This dissertation is focused on Lu Jiuyuan(陸九淵)'s concept of 'Bianzhi(辨志)'. 'Bianzhi' is a way of self-cultivation discerning one's will. The concept of 'Bianzhi' has two origins. The origin of this term is Liji(禮記). And it's idea is also continuous with Mencius(孟子). This concept is important to Lu Jiuyuan's philosophy because Lu Jiuyuan, who based on it, insisted his succession to Mencius's way from which Chu Hsi broke away. 'Bianzhi' is possibly connected with Mencius's 'concentrating on mind(思)', 'self-rejection(自棄)'. Till now the proposition of Xinjili(心卽理) has regarded as the most important concept to understand Lu Jiuyuan's philosophy. But as a matter of fact, we can find more often the proposition of Xinjili in the writings which are included in the Chung-Chu school(程朱學) than Lu's writings. Above all, Xinjili that is recently interpreted as Benxinjili(本心卽理) is not suitable to explain Lu Jiuyuan's philosophy. Because the meaning of Benxinjili(本心卽理) is not far different from Chu Hsi's view. I guess the proposition of Xinjili is actually very common in the period of Song dynasty. Therefore I suggest that 'Bianzhi' should be comprehended as the essential concept to understand Lu Jiuyuan's philosophy. So far, even though 'Bianzhi' was regarded as one of Lu's concepts, it was never recognized as the basis of Lu Jiuyuan's philosophy.
This dissertation is focused on Lu Jiuyuan(陸九淵)'s concept of 'Bianzhi(辨志)'. 'Bianzhi' is a way of self-cultivation discerning one's will. The concept of 'Bianzhi' has two origins. The origin of this term is Liji(禮記). And it's idea is also continuous with Mencius(孟子). This concept is important to Lu Jiuyuan's philosophy because Lu Jiuyuan, who based on it, insisted his succession to Mencius's way from which Chu Hsi broke away. 'Bianzhi' is possibly connected with Mencius's 'concentrating on mind(思)', 'self-rejection(自棄)'. Till now the proposition of Xinjili(心卽理) has regarded as the most important concept to understand Lu Jiuyuan's philosophy. But as a matter of fact, we can find more often the proposition of Xinjili in the writings which are included in the Chung-Chu school(程朱學) than Lu's writings. Above all, Xinjili that is recently interpreted as Benxinjili(本心卽理) is not suitable to explain Lu Jiuyuan's philosophy. Because the meaning of Benxinjili(本心卽理) is not far different from Chu Hsi's view. I guess the proposition of Xinjili is actually very common in the period of Song dynasty. Therefore I suggest that 'Bianzhi' should be comprehended as the essential concept to understand Lu Jiuyuan's philosophy. So far, even though 'Bianzhi' was regarded as one of Lu's concepts, it was never recognized as the basis of Lu Jiuyuan's philosophy.
※ AI-Helper는 부적절한 답변을 할 수 있습니다.