Yeongsan River(榮山江), located in the Southwestern coastal area, is an important spot for the process of exchange connecting Baekje(百濟), Gaya(伽倻) and Wae(倭). At this site, many remains and relics can be found. Through these materials, this study investigated foreign exchange of Mahan(馬韓) power group according to time and corresponding countries, and examined its background and their roles.Foreign exchange of the Mahan power group around Yeongsan River is divided into three periods. In the first period, before the 5th century, some Baekje and Gaya potteries were found around Yeongsan River and most of them are considered to be the results of cultural interchanges of steel materials. After the 5th century, the Mahan power group made Yeongsan-style potteries by accepting Baekje and Gaya potteries and it led to closer relationship between Korea and Wae. In the second period, Mahan geographically expanded its influence by taking Baeke style potteries and prestige goods such as gilt bronze crowns and gilt bronze shoes. In addition, it politically expanded its relationship with Gaya, getting away from the simple cultural exchanges and also broadened its relationship with Wae by accepting tomb-related workers. In the third period, Mahan was completely absorbed into Baekje and made Sabi period into Baekje style potteries and established office-rank system. In this condition, Mahan took a leadership position in exchange with Wae.In the process of Mahan’s foreign exchange, the 5th century’s Mahan developed by exchanging Baekje for political and economical benefits with Wae. These Baekje were found in Wae style tombs. In the 6th century, Mahan actively sought ways to take benefits between Baekje and Wae Royal authorities and this was expressed in the North Kyusu style stone-chamber tombs and keyhole shaped tombs. At that time, Mahan was considered to play a big role both in politics and economy, in the exchange connecting Baekje-Mahan in Yeongsan River(Bokamri Group)-Sogaya(Songhakdong group)-North Central Kyusu(Iwai)-Wae Royal Authority(Gyeche King). Therefore, Mahan’s introduction of burial ritual related to Wae style memorial service is considered to be an important strategy to seek the change on local group’s cultural identity.
Yeongsan River(榮山江), located in the Southwestern coastal area, is an important spot for the process of exchange connecting Baekje(百濟), Gaya(伽倻) and Wae(倭). At this site, many remains and relics can be found. Through these materials, this study investigated foreign exchange of Mahan(馬韓) power group according to time and corresponding countries, and examined its background and their roles.Foreign exchange of the Mahan power group around Yeongsan River is divided into three periods. In the first period, before the 5th century, some Baekje and Gaya potteries were found around Yeongsan River and most of them are considered to be the results of cultural interchanges of steel materials. After the 5th century, the Mahan power group made Yeongsan-style potteries by accepting Baekje and Gaya potteries and it led to closer relationship between Korea and Wae. In the second period, Mahan geographically expanded its influence by taking Baeke style potteries and prestige goods such as gilt bronze crowns and gilt bronze shoes. In addition, it politically expanded its relationship with Gaya, getting away from the simple cultural exchanges and also broadened its relationship with Wae by accepting tomb-related workers. In the third period, Mahan was completely absorbed into Baekje and made Sabi period into Baekje style potteries and established office-rank system. In this condition, Mahan took a leadership position in exchange with Wae.In the process of Mahan’s foreign exchange, the 5th century’s Mahan developed by exchanging Baekje for political and economical benefits with Wae. These Baekje were found in Wae style tombs. In the 6th century, Mahan actively sought ways to take benefits between Baekje and Wae Royal authorities and this was expressed in the North Kyusu style stone-chamber tombs and keyhole shaped tombs. At that time, Mahan was considered to play a big role both in politics and economy, in the exchange connecting Baekje-Mahan in Yeongsan River(Bokamri Group)-Sogaya(Songhakdong group)-North Central Kyusu(Iwai)-Wae Royal Authority(Gyeche King). Therefore, Mahan’s introduction of burial ritual related to Wae style memorial service is considered to be an important strategy to seek the change on local group’s cultural identity.
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