The purpose of this study is to examine landscape changes of puyoˇ, where was a former capital of Packje in the past and has been developing in these days, and to research that the present district pattern of puyo has been influence y various historical factors in the past. For this, I intend to sep...
The purpose of this study is to examine landscape changes of puyoˇ, where was a former capital of Packje in the past and has been developing in these days, and to research that the present district pattern of puyo has been influence y various historical factors in the past. For this, I intend to separate three periods : Sabi ancient city of Paekje, Koryoˇ and Josoˇn, and the time that Japanese plan for the scared city construction. Firstly, I examined a spacial structure of Sabi in Paekje period, I could fiend the following results ; the castle on Pusosan, where was a fortification of defence, located in the center of Sab: ancient city surrounded with three Rasoˇng in the direction of East, West, and South. Besides, the position of the palace site lay the neighborhood of puyo Museum and located in the direction of the north as the castle of Nakyang in ancient China, In addition, I examined that many temples were distributed in the cnter of the south of pusosan and there were five administrative districts and 10,000 hoses with 4∼50,000 populations. Secondarily, after the defeat of Paskje, Puyoˇ was so ruined that the relice of the unification Silla period couldn't almost be found. In the dynasty of Koryoˇ, Puyoˇ only took change of the local administrative function because of the national indifference and many invasions of Japan. It was not until Josoˇn period, 1413 that many national institutions and a few stations. Thirdly, it was on March 8, 1939 When Josoˇn government-general announced that they built a sanctuary in Puyoˇ on the basis of "Sintonism". And then "the plan of puyoˇ sacred city", as it were, made progress till 1941 but discontinued on account of the pacific war. Fourthly, the core functional area of Puyoˇ till Japanese plan for the sacred city construction was the neighborhood of Museum near the south of Pusosan and in centering around Museum, the road network was formed, the national administrative institutions densely came into being. But owing to Japanese sacred city plan, most government and public offices moved near the rotary where the statue of the general, Kyeback is set up in the present. And so main functional area of puyoˇ changed from Puyoˇ Museum to the surrounding rotary. At any rate, we can't deny that Japanese plan was contributed to geographical and special landscape formations although it was the obliteration policy of the national spirit for the unification of Korea and Japan.
The purpose of this study is to examine landscape changes of puyoˇ, where was a former capital of Packje in the past and has been developing in these days, and to research that the present district pattern of puyo has been influence y various historical factors in the past. For this, I intend to separate three periods : Sabi ancient city of Paekje, Koryoˇ and Josoˇn, and the time that Japanese plan for the scared city construction. Firstly, I examined a spacial structure of Sabi in Paekje period, I could fiend the following results ; the castle on Pusosan, where was a fortification of defence, located in the center of Sab: ancient city surrounded with three Rasoˇng in the direction of East, West, and South. Besides, the position of the palace site lay the neighborhood of puyo Museum and located in the direction of the north as the castle of Nakyang in ancient China, In addition, I examined that many temples were distributed in the cnter of the south of pusosan and there were five administrative districts and 10,000 hoses with 4∼50,000 populations. Secondarily, after the defeat of Paskje, Puyoˇ was so ruined that the relice of the unification Silla period couldn't almost be found. In the dynasty of Koryoˇ, Puyoˇ only took change of the local administrative function because of the national indifference and many invasions of Japan. It was not until Josoˇn period, 1413 that many national institutions and a few stations. Thirdly, it was on March 8, 1939 When Josoˇn government-general announced that they built a sanctuary in Puyoˇ on the basis of "Sintonism". And then "the plan of puyoˇ sacred city", as it were, made progress till 1941 but discontinued on account of the pacific war. Fourthly, the core functional area of Puyoˇ till Japanese plan for the sacred city construction was the neighborhood of Museum near the south of Pusosan and in centering around Museum, the road network was formed, the national administrative institutions densely came into being. But owing to Japanese sacred city plan, most government and public offices moved near the rotary where the statue of the general, Kyeback is set up in the present. And so main functional area of puyoˇ changed from Puyoˇ Museum to the surrounding rotary. At any rate, we can't deny that Japanese plan was contributed to geographical and special landscape formations although it was the obliteration policy of the national spirit for the unification of Korea and Japan.
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