There is two kinds of history in the Old Testament. One, laying stress on thought at the Book of Deuteronomy, there is Deuteronimistic history consisted of the Book of Joshua, the Book of Samuel, the Book of the Kings and another, there is Chronicler's history consisted of the Books of Chronicles, t...
There is two kinds of history in the Old Testament. One, laying stress on thought at the Book of Deuteronomy, there is Deuteronimistic history consisted of the Book of Joshua, the Book of Samuel, the Book of the Kings and another, there is Chronicler's history consisted of the Books of Chronicles, the Book of Nehemiah, the Book of Ezra. These two histories are dealing with same part in history of Israel dynasty, but there is the characteristic that described oneself history with other viewpoint in different age. Chronicler's history have treated unkindly because of sight that seem to do history of dynasty that Deuteronomistic history handled first to foundation and edit another history. But, although Chronicler's history made Deuteronomistic history to foundation, this contains a lot of peculiar history data that can not find in Deuteronomistic history and it is very important book in terms of reflect theology of jerusalem community which return in Babylon prisoner of war after Cyrus's Royal decree. Therefore, this paper wished to investigate message that Chronicler's history wished to present to prisoner of war return community through own history. This study restricted the extent by history of David and Solomon among Chronicler's history books. Because David and Solomon are central figures in Chronicler's history. Chronicler edited the rule history of David and Solomon to differ with Deuteronomistic history that is original in a lot of parts. Therefore this study wished to examine through text comparison what message that Chronicler wished to appear being metamorphosing Deuteronomistic history how and adds newly is. In paper unfolding order, first, in Chapter 2, as this paper deals with extent of Chronicler's history and author problem, I wished to understand for Chronicler's history. In Chapter 3, as this paper deals with jealousy since Babylon prisoner of war return, returnees examined innovation activity Nehemiah and Ezra that recognized reconstruction of jerusalem temple and Jews community's reconstruction process by main axis, and acted as main. In Chapter 4, this paper wished to analyze comparison laying stress on text and understand historian's theology, managing the rule history of David and Solomon. In Chapter 5, this paper investigated the cult idea in the Chronicler's jerusalem temple cult idea through comprehension for Chronicler's David and Solomon kingdom that is proved in study now. In Chapter 6, this paper arranged theological message of Chronicler that Chronicler wished to quote through his history on the basis of study that have investigated. In conclusion, Chronicler sought religious recovery as Yahweh community which Israeli political recovery is not in control of powerful country and gap of struggle for power that is continued. And he described own history considering seriously that Yahweh religion in the age requires. He skipped Deuteronomistic history that is original, and desired recovery of Yahweh religion and wrote new history. On center stage of this history, David who stand the foundation of temple cult stood model of the cult, and Solomon who establish the temple cult succeeding David was also stood as star. Also, while is achieving Yahweh cult instead of king in age that king no more exist and manage these to conduct the cult very circumspectly, levites's role is embossed in the center.
There is two kinds of history in the Old Testament. One, laying stress on thought at the Book of Deuteronomy, there is Deuteronimistic history consisted of the Book of Joshua, the Book of Samuel, the Book of the Kings and another, there is Chronicler's history consisted of the Books of Chronicles, the Book of Nehemiah, the Book of Ezra. These two histories are dealing with same part in history of Israel dynasty, but there is the characteristic that described oneself history with other viewpoint in different age. Chronicler's history have treated unkindly because of sight that seem to do history of dynasty that Deuteronomistic history handled first to foundation and edit another history. But, although Chronicler's history made Deuteronomistic history to foundation, this contains a lot of peculiar history data that can not find in Deuteronomistic history and it is very important book in terms of reflect theology of jerusalem community which return in Babylon prisoner of war after Cyrus's Royal decree. Therefore, this paper wished to investigate message that Chronicler's history wished to present to prisoner of war return community through own history. This study restricted the extent by history of David and Solomon among Chronicler's history books. Because David and Solomon are central figures in Chronicler's history. Chronicler edited the rule history of David and Solomon to differ with Deuteronomistic history that is original in a lot of parts. Therefore this study wished to examine through text comparison what message that Chronicler wished to appear being metamorphosing Deuteronomistic history how and adds newly is. In paper unfolding order, first, in Chapter 2, as this paper deals with extent of Chronicler's history and author problem, I wished to understand for Chronicler's history. In Chapter 3, as this paper deals with jealousy since Babylon prisoner of war return, returnees examined innovation activity Nehemiah and Ezra that recognized reconstruction of jerusalem temple and Jews community's reconstruction process by main axis, and acted as main. In Chapter 4, this paper wished to analyze comparison laying stress on text and understand historian's theology, managing the rule history of David and Solomon. In Chapter 5, this paper investigated the cult idea in the Chronicler's jerusalem temple cult idea through comprehension for Chronicler's David and Solomon kingdom that is proved in study now. In Chapter 6, this paper arranged theological message of Chronicler that Chronicler wished to quote through his history on the basis of study that have investigated. In conclusion, Chronicler sought religious recovery as Yahweh community which Israeli political recovery is not in control of powerful country and gap of struggle for power that is continued. And he described own history considering seriously that Yahweh religion in the age requires. He skipped Deuteronomistic history that is original, and desired recovery of Yahweh religion and wrote new history. On center stage of this history, David who stand the foundation of temple cult stood model of the cult, and Solomon who establish the temple cult succeeding David was also stood as star. Also, while is achieving Yahweh cult instead of king in age that king no more exist and manage these to conduct the cult very circumspectly, levites's role is embossed in the center.
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