These days, china grew up to be the second global economic powerhouse 30 years since Deng Xiaoping carried out china's policy on reform and opening, and tries leaping into a powerful state in fields of politics, military forces, and culture. But the disputes were raised that china gave up socialism ...
These days, china grew up to be the second global economic powerhouse 30 years since Deng Xiaoping carried out china's policy on reform and opening, and tries leaping into a powerful state in fields of politics, military forces, and culture. But the disputes were raised that china gave up socialism and was on the road to capitalism because Deng Xiaoping's policy on reform and opening abandoned socialist market economy and adopted capitalist market economy. As Deng Xiaoping guided china's policy on reform and opening according to his own theory of shilsagushi, the theory of shilsagushi was known as the theoretical basis of china's policy on reform and opening. China's policy on reform and opening of which he speaks is that through shilsagushi we should find the truth in things that is actually, and search for the line of right policy. Guiding china's policy on reform and opening in this way, with the theory of shilsagushi he raised 'the theory of black and white cat' that a cat catching mice nicely is good cat, whether it is a black or white cat. This is the reason why he is misunderstood that he gave up marxism and adopted pragmatism. But Deng Xiaoping, Jiang Zemin, Hu Jintao, and lots of scholars have insisted that china's policy on reform and opening is for building socialist powerful state, and that the theory of shilsagushi is the kernel of marxism and maoism. In this reason, this study first considered modern society after china's policy on reform and opening. Deng Xiaoping thought that according to the theory of shilsagushi chinese societies at that time remained at the primary stage of socialism, and needed to develop productive forces rapidly for the sake of turning into the higher stage of socialism. To realize it, he thought that we needed to induce market economy. By the way, this market economy was called socialist market economy because it did not receive capitalism as it is, but accepted it within scopes of socialism. He said that this is the construction of socialism which is unique in china. As soon as the gulf of between poor and rich in individuals, individual and collect, especially among provinces, occurred during 10 years after accepting market economy, he urged china's policy on reform and opening by justifying it through 'the theory of permitting getting rich first'. But when the gulf increased still more and many side effects occurred, he insisted the construction of socialist mental culture. Hu Jintao's theory of social reconciliation was raised under this background. Then, after examining traditional philosophies and Mao Zedong's theory of shilsagushi under the understanding that the basis of Deng Xiaoping's policy on reform and opening was the theory of shilsagushi, this study analyzed his theory of shilsagushi. Concretely, this study examined the conceptions of theory and practice, truth utility, truth relativity, ideal society in shilsagushi. Deng Xiaoping insisted consistently that the theory of shilsagushi was not only the active succession of marxism-leninism and maoism, but also the essence of their thoughts. As far as the disputes are raised ceaselessly that his theory of shilsagushi included many contents of pragmatism, first this study arranged comparing marxism-leninism with pragmatism, then analyzed his theory of shilsagushi in the view of them. The resemblances between marxism-leninism and pragmatism consist in respects that both theories regard practices as of great importance in the process of knowing the truth, judge the truth according to utility, therefore understand the truth as potentiality and relativity. But both philosophies in concrete contents of practice, utility, and relativity have differences, ultimately have great differences in the viewpoint of ideal society. From this viewpoints, this study also analysed his theory of shilsagushi. In conclusion, this study contend that to define chinese societies as socialism or capitalism from a one-sided view, from political, ideological standpoints isn't right, and also to decide the theory of shilsagushi which is their philosophical basis as marxism or pragmatism isn't right.
These days, china grew up to be the second global economic powerhouse 30 years since Deng Xiaoping carried out china's policy on reform and opening, and tries leaping into a powerful state in fields of politics, military forces, and culture. But the disputes were raised that china gave up socialism and was on the road to capitalism because Deng Xiaoping's policy on reform and opening abandoned socialist market economy and adopted capitalist market economy. As Deng Xiaoping guided china's policy on reform and opening according to his own theory of shilsagushi, the theory of shilsagushi was known as the theoretical basis of china's policy on reform and opening. China's policy on reform and opening of which he speaks is that through shilsagushi we should find the truth in things that is actually, and search for the line of right policy. Guiding china's policy on reform and opening in this way, with the theory of shilsagushi he raised 'the theory of black and white cat' that a cat catching mice nicely is good cat, whether it is a black or white cat. This is the reason why he is misunderstood that he gave up marxism and adopted pragmatism. But Deng Xiaoping, Jiang Zemin, Hu Jintao, and lots of scholars have insisted that china's policy on reform and opening is for building socialist powerful state, and that the theory of shilsagushi is the kernel of marxism and maoism. In this reason, this study first considered modern society after china's policy on reform and opening. Deng Xiaoping thought that according to the theory of shilsagushi chinese societies at that time remained at the primary stage of socialism, and needed to develop productive forces rapidly for the sake of turning into the higher stage of socialism. To realize it, he thought that we needed to induce market economy. By the way, this market economy was called socialist market economy because it did not receive capitalism as it is, but accepted it within scopes of socialism. He said that this is the construction of socialism which is unique in china. As soon as the gulf of between poor and rich in individuals, individual and collect, especially among provinces, occurred during 10 years after accepting market economy, he urged china's policy on reform and opening by justifying it through 'the theory of permitting getting rich first'. But when the gulf increased still more and many side effects occurred, he insisted the construction of socialist mental culture. Hu Jintao's theory of social reconciliation was raised under this background. Then, after examining traditional philosophies and Mao Zedong's theory of shilsagushi under the understanding that the basis of Deng Xiaoping's policy on reform and opening was the theory of shilsagushi, this study analyzed his theory of shilsagushi. Concretely, this study examined the conceptions of theory and practice, truth utility, truth relativity, ideal society in shilsagushi. Deng Xiaoping insisted consistently that the theory of shilsagushi was not only the active succession of marxism-leninism and maoism, but also the essence of their thoughts. As far as the disputes are raised ceaselessly that his theory of shilsagushi included many contents of pragmatism, first this study arranged comparing marxism-leninism with pragmatism, then analyzed his theory of shilsagushi in the view of them. The resemblances between marxism-leninism and pragmatism consist in respects that both theories regard practices as of great importance in the process of knowing the truth, judge the truth according to utility, therefore understand the truth as potentiality and relativity. But both philosophies in concrete contents of practice, utility, and relativity have differences, ultimately have great differences in the viewpoint of ideal society. From this viewpoints, this study also analysed his theory of shilsagushi. In conclusion, this study contend that to define chinese societies as socialism or capitalism from a one-sided view, from political, ideological standpoints isn't right, and also to decide the theory of shilsagushi which is their philosophical basis as marxism or pragmatism isn't right.
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