This thesis is about Confucius' general metapolitics. Firstly, the origin and development of Confucius' metapolitics derived from the Confucianist Doctrine of Heaven`s Mandate with its extreme goal which is the establishment of ideal world. Confucius accepted the doctrine of heaven, the origin of al...
This thesis is about Confucius' general metapolitics. Firstly, the origin and development of Confucius' metapolitics derived from the Confucianist Doctrine of Heaven`s Mandate with its extreme goal which is the establishment of ideal world. Confucius accepted the doctrine of heaven, the origin of all things as the basis of truth and clarified that he had acknowledged the recovery of culture and institutions of Zhou Dynasty started from king Mun and the Inheritance Law in ancient time completed by Duke of Zhou and then adjusting them to his time as historical mission. Confucius' metapolitics is based on suzerain consciousness, the founding of Zhou Dynasty originated from the necessity of Doctrine of Heaven, and meanwhile, it considered the matter of internalizing human nature that how the process of doctrine of heaven is structured into the subject of moral human nature, and intelligence awakening truth to be contributive to the human being in securing autonomous self. Then, the doctrine of heaven is doctrines to the heaven, and virtue, that is, benevolence to men which was said through scripture. Accordingly, Confucius' political view could be condensed into the politics of benevolence, the manifestation of morality, that is, virtue in politics. Then, what should be the criteria for the conduction of virtue in politics? Confucius put out rectification of Names’ as the answer Rectification of Names which could be considered as the relation between the truth and language which logically linked to the politics of virtue and courtesy. According to Confucius, Rectification of Names is the start of pursuing philosophy and practice and at the same time, the basis of politics. Therefore, politics is the management of life living like human being through adjusting the interests between the people consisting of society and straightening public order after all. The properties of moral politics is its view that 'Rectification of Names' should be realized on the basis of proprieties, a form of morality. The ideal human, Confucius desired were holy man and noble man. Holy man is the human extremely desired by Confucianism, and noble man is the existence making persistent effort toward being a holy man. Thus, the primary goal of the noble man lies in The reason for polishing self and practicing is to complete self, by extension’ its socially realization. Ideal world is a realistic utopia, nobel men erected by the nobel men who take confucius' teaching as the truth. That's not the laws-dependent community, but the realistic space 'now and here' in where moral value should be constructed by everyone. Ideal world can be taken as utopia on the world at where morality blooms as Confucius dreamed of. Confucius' met politics takes the realization of humanity and morality as its principle. He thought politics as the matter to start from the filial duty to parents and brotherly affection between the brothers. So, the goal of politics is the building of ideal[peaceful] world in where everyone can be happy through the completion of humanity toward the politics based on morality and courtesy. Such Confucius philosophy has greatly affected Northeast Asia for thousands of years, and now, the whole world is giving attention to his political philosophy.
This thesis is about Confucius' general metapolitics. Firstly, the origin and development of Confucius' metapolitics derived from the Confucianist Doctrine of Heaven`s Mandate with its extreme goal which is the establishment of ideal world. Confucius accepted the doctrine of heaven, the origin of all things as the basis of truth and clarified that he had acknowledged the recovery of culture and institutions of Zhou Dynasty started from king Mun and the Inheritance Law in ancient time completed by Duke of Zhou and then adjusting them to his time as historical mission. Confucius' metapolitics is based on suzerain consciousness, the founding of Zhou Dynasty originated from the necessity of Doctrine of Heaven, and meanwhile, it considered the matter of internalizing human nature that how the process of doctrine of heaven is structured into the subject of moral human nature, and intelligence awakening truth to be contributive to the human being in securing autonomous self. Then, the doctrine of heaven is doctrines to the heaven, and virtue, that is, benevolence to men which was said through scripture. Accordingly, Confucius' political view could be condensed into the politics of benevolence, the manifestation of morality, that is, virtue in politics. Then, what should be the criteria for the conduction of virtue in politics? Confucius put out rectification of Names’ as the answer Rectification of Names which could be considered as the relation between the truth and language which logically linked to the politics of virtue and courtesy. According to Confucius, Rectification of Names is the start of pursuing philosophy and practice and at the same time, the basis of politics. Therefore, politics is the management of life living like human being through adjusting the interests between the people consisting of society and straightening public order after all. The properties of moral politics is its view that 'Rectification of Names' should be realized on the basis of proprieties, a form of morality. The ideal human, Confucius desired were holy man and noble man. Holy man is the human extremely desired by Confucianism, and noble man is the existence making persistent effort toward being a holy man. Thus, the primary goal of the noble man lies in The reason for polishing self and practicing is to complete self, by extension’ its socially realization. Ideal world is a realistic utopia, nobel men erected by the nobel men who take confucius' teaching as the truth. That's not the laws-dependent community, but the realistic space 'now and here' in where moral value should be constructed by everyone. Ideal world can be taken as utopia on the world at where morality blooms as Confucius dreamed of. Confucius' met politics takes the realization of humanity and morality as its principle. He thought politics as the matter to start from the filial duty to parents and brotherly affection between the brothers. So, the goal of politics is the building of ideal[peaceful] world in where everyone can be happy through the completion of humanity toward the politics based on morality and courtesy. Such Confucius philosophy has greatly affected Northeast Asia for thousands of years, and now, the whole world is giving attention to his political philosophy.
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