The purpose of this study is to find out that records can play an important role in healing historical trauma. Since records must also exist for humans in the end, it can be said that records can heal humans' historical trauma. It is noted in this paper that the use of records is more important than...
The purpose of this study is to find out that records can play an important role in healing historical trauma. Since records must also exist for humans in the end, it can be said that records can heal humans' historical trauma. It is noted in this paper that the use of records is more important than conservation.
In this paper, I analyzed the victims of Japanese military comfort women suffering from historical trauma as the core subjects of the study. In chapter 2 of this study, I exactly explained the definition of historical trauma. So far, scholars have different views on historical trauma. The victims of the incident, the descendants who are not related to the incident and Japanese are included in the historical trauma. The scope of historical trauma was broadly analyzed.
The concept of Postmodernism and Public History was applied to reveal the link between historical trauma and the use of records. And the perspective of the records as Conceptual Constructs in the background of these two theories. First, Postmodernism enabled the victims of Japanese military comfort women to end their dormant lives and Japanese military comfort women's museums could be built. As the society developed progressively, women's rights were imporved and records of Japanese military comfort women were noted. And they needed a place to collect their records. Additionally they were able to receive the healing of the historical trauma at the comfort women's museum where their records are on display.
The equity of records is the key in Postmodernism. Records of the disadvantaged groups can be mainstream. As the social atmosphere changed, the victims of the comfort women appeared in the media and were able to testify the historical facts. In such an activity, the wounds of their hearts were gradually healed.
Second, I studied the problem of healing the historical trauma of the victims of Japanese military comfort women in the public history viewpoint.
The perspective of records by public history is reconstruction of records and can be seen as social movement of records. Reconstructing the past records into a viewpoint of today, and actively coping with the changes of the times, we should review the records. This is because ethical standards are different in each age.
What was right in the past may be a problem today. Also, if there were limited hierarchy of handling records in the past, now there is an atmosphere in which not only the archivists dealing with records but also the various levels can cooperate. For this reason, historical records can be reconstructed in a more advanced environment than the past in terms of diversity and accuracy of records. General citizens can participate in the production of documentary films, and historians and civic groups can cooperate. Like an orchestra conductor, an archivist must analyze various opinions and actual records. In this perspective, the relationship between the victims of the Japanese military comfort women who are suffering from the historical trauma and their records can establish close rapport in the end. The records and the victims become one in which the trauma is healed.
In the Postmodernism and Public history, the view of the records as Conceptual Constructs is inherent. As the times change, we have to check historical facts from different perspectives and should not study records merely physically. These theories includes all possible data such as the appearance of the time, the image of today, the interviews of related people, and re-examine the records according to context. Certainly we will find another history in one record.
In Chapter 3, I visited four Japanese comfort women's museums in Korea and studied the records from this point of view In Chapter 3. There are only four Japanese comfort women's museums in Korea. I concluded that the records could provide relief to the Japanese comfort women victims, the descendants of Korea, and Japanese. I also insisted that we should create a system to share records of Japanese military comfort women by investigating comfort women's museums in Korea, Japan, China.
The victims of Japanese military comfort women are aged and the museum should be maintained even after their death. Then, the state should manage Japanese military comfort women's museums. In Chapter 4, I explained that the state should play a role as a public sphere Jurgen Habermas has argued.
Unfortunately, there is no record management agency systematically dealing with Japanese comfort women's records in our country. Another purpose of this paper is to discuss why records management institutions should exist. The paper notes that the nation should place the archivists and the government should manage it professionally as soon as possible. Records can prove that Japanese comfort women are victims of history, they can get an apology from Japan. And the whole people can make sympathy with the victims through the records.
In conclusion, everyone can overcome the historical trauma through the records. I also think that records can solve the problem of history between countries. Claims without records are insufficient. In addition to the issue of Japanese comfort women, in other problems between countries, records are important. In this context, records of Japanese military comfort women can help humans' historical truma.
The purpose of this study is to find out that records can play an important role in healing historical trauma. Since records must also exist for humans in the end, it can be said that records can heal humans' historical trauma. It is noted in this paper that the use of records is more important than conservation.
In this paper, I analyzed the victims of Japanese military comfort women suffering from historical trauma as the core subjects of the study. In chapter 2 of this study, I exactly explained the definition of historical trauma. So far, scholars have different views on historical trauma. The victims of the incident, the descendants who are not related to the incident and Japanese are included in the historical trauma. The scope of historical trauma was broadly analyzed.
The concept of Postmodernism and Public History was applied to reveal the link between historical trauma and the use of records. And the perspective of the records as Conceptual Constructs in the background of these two theories. First, Postmodernism enabled the victims of Japanese military comfort women to end their dormant lives and Japanese military comfort women's museums could be built. As the society developed progressively, women's rights were imporved and records of Japanese military comfort women were noted. And they needed a place to collect their records. Additionally they were able to receive the healing of the historical trauma at the comfort women's museum where their records are on display.
The equity of records is the key in Postmodernism. Records of the disadvantaged groups can be mainstream. As the social atmosphere changed, the victims of the comfort women appeared in the media and were able to testify the historical facts. In such an activity, the wounds of their hearts were gradually healed.
Second, I studied the problem of healing the historical trauma of the victims of Japanese military comfort women in the public history viewpoint.
The perspective of records by public history is reconstruction of records and can be seen as social movement of records. Reconstructing the past records into a viewpoint of today, and actively coping with the changes of the times, we should review the records. This is because ethical standards are different in each age.
What was right in the past may be a problem today. Also, if there were limited hierarchy of handling records in the past, now there is an atmosphere in which not only the archivists dealing with records but also the various levels can cooperate. For this reason, historical records can be reconstructed in a more advanced environment than the past in terms of diversity and accuracy of records. General citizens can participate in the production of documentary films, and historians and civic groups can cooperate. Like an orchestra conductor, an archivist must analyze various opinions and actual records. In this perspective, the relationship between the victims of the Japanese military comfort women who are suffering from the historical trauma and their records can establish close rapport in the end. The records and the victims become one in which the trauma is healed.
In the Postmodernism and Public history, the view of the records as Conceptual Constructs is inherent. As the times change, we have to check historical facts from different perspectives and should not study records merely physically. These theories includes all possible data such as the appearance of the time, the image of today, the interviews of related people, and re-examine the records according to context. Certainly we will find another history in one record.
In Chapter 3, I visited four Japanese comfort women's museums in Korea and studied the records from this point of view In Chapter 3. There are only four Japanese comfort women's museums in Korea. I concluded that the records could provide relief to the Japanese comfort women victims, the descendants of Korea, and Japanese. I also insisted that we should create a system to share records of Japanese military comfort women by investigating comfort women's museums in Korea, Japan, China.
The victims of Japanese military comfort women are aged and the museum should be maintained even after their death. Then, the state should manage Japanese military comfort women's museums. In Chapter 4, I explained that the state should play a role as a public sphere Jurgen Habermas has argued.
Unfortunately, there is no record management agency systematically dealing with Japanese comfort women's records in our country. Another purpose of this paper is to discuss why records management institutions should exist. The paper notes that the nation should place the archivists and the government should manage it professionally as soon as possible. Records can prove that Japanese comfort women are victims of history, they can get an apology from Japan. And the whole people can make sympathy with the victims through the records.
In conclusion, everyone can overcome the historical trauma through the records. I also think that records can solve the problem of history between countries. Claims without records are insufficient. In addition to the issue of Japanese comfort women, in other problems between countries, records are important. In this context, records of Japanese military comfort women can help humans' historical truma.
주제어
#역사적 트라우마 기록물 일본군 '위안부' 박물관 포스트모더니즘 퍼블릭 히스토리
※ AI-Helper는 부적절한 답변을 할 수 있습니다.