음양오행설에 뿌리를 두고 있는 전통적 명리학은 비록 학술의 전당에 편입되지는 못했지만 고대 민속 문화 속에서 성장하고 발전하면서 전통적인 사유의 방식과 가치의 관념을 가진 동양적 지혜의 보물창고이다. 동한시대 이후 이론적 모형을 갖춘 전통적 명리학은 서자평의 출현이후 팔자의 명리학으로 새로운 이론적 모형을 갖추고 오늘날에 이르렀다....
음양오행설에 뿌리를 두고 있는 전통적 명리학은 비록 학술의 전당에 편입되지는 못했지만 고대 민속 문화 속에서 성장하고 발전하면서 전통적인 사유의 방식과 가치의 관념을 가진 동양적 지혜의 보물창고이다. 동한시대 이후 이론적 모형을 갖춘 전통적 명리학은 서자평의 출현이후 팔자의 명리학으로 새로운 이론적 모형을 갖추고 오늘날에 이르렀다.
음양오행설에 뿌리를 두고 있는 전통적 명리학은 비록 학술의 전당에 편입되지는 못했지만 고대 민속 문화 속에서 성장하고 발전하면서 전통적인 사유의 방식과 가치의 관념을 가진 동양적 지혜의 보물창고이다. 동한시대 이후 이론적 모형을 갖춘 전통적 명리학은 서자평의 출현이후 팔자의 명리학으로 새로운 이론적 모형을 갖추고 오늘날에 이르렀다.
Traditional Mingrixue, which is rooted in yin-yang and five action theory, is a treasure trove of oriental wisdom with a traditional way of thinking and notion of values that grew and developed in ancient folk culture, although it was not incorporated into the academic area. After the East Han d...
Traditional Mingrixue, which is rooted in yin-yang and five action theory, is a treasure trove of oriental wisdom with a traditional way of thinking and notion of values that grew and developed in ancient folk culture, although it was not incorporated into the academic area. After the East Han dynasty, traditional Mingrixue made its way to the contemporary modern period with a new theoretical model of destiny after the emergence of Xuzhiping. In this paper, I will attempt to reinterpret the meaning of Yongsin in Shenxiaozhan's 『Zhipingzhenquan』using with the methodology of epidemiological thinking that operates through the relationship between yin-yang and the five elements in the period of the new theory called ‘Zhipingxue’. First of all, traditional Mingrixue was conceived as rationalism sprang from religious notions expressed through the divination of the Yin and the Zhou dynasties. We look at the historical background of the period of the old theory from the East Han dynasty era to the end of the Five dynasties and the period when traditional Mingrixue was equipped with a standard model through Xuzhiping. This paper pays attention to the principles of neutralization and the theory of unity between heaven and humankind throughout the ages. Shenxiaozhan's 『Zhipingzhenquan』 analyzes all seven letters related to the day based on the month.『Qiongtongbaojian』 is analyzes from the viewpoint of cold, warmth, dryness, and humidity, while, 『Zhipingzhenquan』 is analyzed based on a person's fortune. The analysis of fate will be completely different if any of the steps in analyzing a naming are taken out of reason. The philosophy of epidemiology included in each stage of this process is the realization of the ancient ways of thinking and traditional cultural spirit and is associated with the idea of unity. This has become a key value in moving toward Xuzhipingz’s Theory. This paper describes the process of developing the ideas of yin and yang in the history of the East Asian Chinese character culture. First of all, in the 「Xicichuan」, we looked at the categories of yin and yang through ‘Qiankungua’, described the development of Wangchong's fortune theory, yin and yang theory. And after a long history, scholars from the Song and Ming Dynasty founded a new Confucian philosophy. Based on the method of thinking that analyzes the relationship between yin and yang using similar and comparative figures, the principles of the main helper of 『Zhipingzhenquan』 and the meaning of the main helper of bounds are understood and analyzed in the structure of the person's fate. Based on the thinking method that analyzes the relationship between yin-yang and the five elements using analogical thoughts and figurative images, we grasp the principle of 『Zhipingzhenquan』and the meaning of ‘Gyeogguk Yongshin’, and can then analyze and interprets the fate of people. The structure of the name itself is a natural state of energy and a microcosm of time and order. The internal circumstances that influence fate is a reflection of the ecological environment of external nature at birth. The knowledge of month energy or the stage of the moon is clearly the most important representation of information in this field. Therefore, it is necessary to have the ability to understand the environment and the month's energy. Therefore, Shenxiaozhan said, " only turn to the month energy for everything." The method of use and the principle of operation are subtle and exquisite, so it is expressed as “a god”, but this concept does not mean an absolute existence like a god. The universal ideology of the Chinese character culture, the unity of man and universe is the meaning of "matching" that aligns the way humans live in accordance with the order in which the celestial body operates. This process is so subtle that it is used as a helper in the 『Yijing』. In other words, the balance between heaven's order of operation and man’s order is wondrous. Eventually, the main helper mentioned in the 『Zhipingzhenquan』 refers to the energy that appears in a particular place, based on the stage of the moon, but it is linked to the concept of the role in the 「Xicichuan」 of the 『Yijing』. This is the main point of this paper. By looking at the mechanism of the yin and yang and five elements, I hope that the traditional Mingrixue will serve as wisdom to see and reveal its subtleties to those who still live in modern society.
Traditional Mingrixue, which is rooted in yin-yang and five action theory, is a treasure trove of oriental wisdom with a traditional way of thinking and notion of values that grew and developed in ancient folk culture, although it was not incorporated into the academic area. After the East Han dynasty, traditional Mingrixue made its way to the contemporary modern period with a new theoretical model of destiny after the emergence of Xuzhiping. In this paper, I will attempt to reinterpret the meaning of Yongsin in Shenxiaozhan's 『Zhipingzhenquan』using with the methodology of epidemiological thinking that operates through the relationship between yin-yang and the five elements in the period of the new theory called ‘Zhipingxue’. First of all, traditional Mingrixue was conceived as rationalism sprang from religious notions expressed through the divination of the Yin and the Zhou dynasties. We look at the historical background of the period of the old theory from the East Han dynasty era to the end of the Five dynasties and the period when traditional Mingrixue was equipped with a standard model through Xuzhiping. This paper pays attention to the principles of neutralization and the theory of unity between heaven and humankind throughout the ages. Shenxiaozhan's 『Zhipingzhenquan』 analyzes all seven letters related to the day based on the month.『Qiongtongbaojian』 is analyzes from the viewpoint of cold, warmth, dryness, and humidity, while, 『Zhipingzhenquan』 is analyzed based on a person's fortune. The analysis of fate will be completely different if any of the steps in analyzing a naming are taken out of reason. The philosophy of epidemiology included in each stage of this process is the realization of the ancient ways of thinking and traditional cultural spirit and is associated with the idea of unity. This has become a key value in moving toward Xuzhipingz’s Theory. This paper describes the process of developing the ideas of yin and yang in the history of the East Asian Chinese character culture. First of all, in the 「Xicichuan」, we looked at the categories of yin and yang through ‘Qiankungua’, described the development of Wangchong's fortune theory, yin and yang theory. And after a long history, scholars from the Song and Ming Dynasty founded a new Confucian philosophy. Based on the method of thinking that analyzes the relationship between yin and yang using similar and comparative figures, the principles of the main helper of 『Zhipingzhenquan』 and the meaning of the main helper of bounds are understood and analyzed in the structure of the person's fate. Based on the thinking method that analyzes the relationship between yin-yang and the five elements using analogical thoughts and figurative images, we grasp the principle of 『Zhipingzhenquan』and the meaning of ‘Gyeogguk Yongshin’, and can then analyze and interprets the fate of people. The structure of the name itself is a natural state of energy and a microcosm of time and order. The internal circumstances that influence fate is a reflection of the ecological environment of external nature at birth. The knowledge of month energy or the stage of the moon is clearly the most important representation of information in this field. Therefore, it is necessary to have the ability to understand the environment and the month's energy. Therefore, Shenxiaozhan said, " only turn to the month energy for everything." The method of use and the principle of operation are subtle and exquisite, so it is expressed as “a god”, but this concept does not mean an absolute existence like a god. The universal ideology of the Chinese character culture, the unity of man and universe is the meaning of "matching" that aligns the way humans live in accordance with the order in which the celestial body operates. This process is so subtle that it is used as a helper in the 『Yijing』. In other words, the balance between heaven's order of operation and man’s order is wondrous. Eventually, the main helper mentioned in the 『Zhipingzhenquan』 refers to the energy that appears in a particular place, based on the stage of the moon, but it is linked to the concept of the role in the 「Xicichuan」 of the 『Yijing』. This is the main point of this paper. By looking at the mechanism of the yin and yang and five elements, I hope that the traditional Mingrixue will serve as wisdom to see and reveal its subtleties to those who still live in modern society.
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