[국내논문]김홍경의 기경팔맥관(奇經八脈觀)에 관한 연구(硏究) - 음양유교맥(陰陽維蹻脈)과 사상체질(四象體質)의 상관성을 중심으로 - The reserch of Kim hong-kyung's view of extra meridians -With the connection yin yang wei qiao mai With four trigram constitution theory-원문보기
Subject : Kim hong-kyung(金洪卿)'s view of eight extra meridians Object : Kim hong-kyung has not only deeply studied Saam acupuncture but also the function and characteristics of extra meridian at the same time. Especially, he has tried the study to connect yin yang wei qiao mai(陰陽維蹻脈) with Lee je-ma(李...
Subject : Kim hong-kyung(金洪卿)'s view of eight extra meridians Object : Kim hong-kyung has not only deeply studied Saam acupuncture but also the function and characteristics of extra meridian at the same time. Especially, he has tried the study to connect yin yang wei qiao mai(陰陽維蹻脈) with Lee je-ma(李濟馬)'s four trigram constitution theory, therefore the author felt the need to make public the theory and started reserch on the theory. Method : I researched the physiological properties of extra meridians through the past eastern medical literature, I reported on the types of people to show well the properties of extra meridians gathering Kum-oh's verbal explanation when I had classes from him. Result : Kum-oh Kim hong-kyung defined meridians as passways of consciousness and feeling, he interpreted 12 meridians and extra meridians with the view of mind, which has very important meanings in the history of acupuncture in the point of first trial to interpret meridians from this view. He explained Ren mai(任脈) and Du mai(督脈) are meridians which show clearly properties of yin-yang to appear trusts of affirmation and distrusts of denial in the mind, as Ren(任) means entrusting and Du(督) means supervising in English. He explained Chong mai(衝脈) is the meridian representing impulsive man that has a meaning of impulse as being suggested the name of Chong mai, because Chong mai is borrowed from Foot shao yin kidney meridian(足少陰腎經). Dai mai(帶脈) is the meridian representing the characteristics of woman that has a meaning of binding as being suggested from the name of Dai mai which acts when people have something on their flank or they are pregnant, because Dai mai borrowed from Foot shao yang gall bladder meridian. He thought that four trigram divided from yin and yang is innate trigram, so Yang wei mai(陽維脈), Yin wei mai(陰維脈), Yang qiao mai(陽蹻脈), Yin qiao mai(陰蹻脈) among extra meridians have connections with Tai-yang ren(太陽人), Tai-yin ren(太陰人), Shao-yin ren(少陰人), Shao-yang ren(少陽人) of Four trigram constitution theory respectively which was created by Lee je-ma. He explained yang means opponents and wei(維) means binding. Yang wei mai is the meridian to be active when opponents bind or intervene in you, also the meridian is well active to the people who easily criticize others who are rude, to the people who well refuse restraints from organization. Because he explained yin means me and wei(維) means binding. Yin wei mai is the meridian to be active when I bind and intervene in opponents. He also state that the meridian is easily active to the people who have a tendency to gather people and make party apparatus by nature. He explained Yang qiao mai is the meridian to be active in the situation that people are waiting for others to bridge gap because yang means opponents and qiao(蹻) which has a meaning of standing on one's tiptoes means bridging gap between people. He also state the meridian is easily active to Shao yin ren who has a tendency to be passive, to easily settle down and not to move by nature. He explained Yin qiao mai is the meridian to be active in the situation that I bridge gap between me and others to make friends, because yin means me and qiao(蹻) which has a meaning of standing on one's tiptoes means bridging gap between me and others. He also state the meridian is easily active to Shao yang ren who is active in every business and who has remarkable ability to make friends. Conclusion : Kim hong-kyung stated the physiological properties of extra meridians as below. Ren mai is the meridian representing positive confidence which is easily active when people have a mind to trust others, Du mai is the meridian representing negative distrust which is easily active when people have doubts. Chong mai is the meridian representing the characteristics of man that has impulsive characteristics. Dai mai is the meridian representing the ch
Subject : Kim hong-kyung(金洪卿)'s view of eight extra meridians Object : Kim hong-kyung has not only deeply studied Saam acupuncture but also the function and characteristics of extra meridian at the same time. Especially, he has tried the study to connect yin yang wei qiao mai(陰陽維蹻脈) with Lee je-ma(李濟馬)'s four trigram constitution theory, therefore the author felt the need to make public the theory and started reserch on the theory. Method : I researched the physiological properties of extra meridians through the past eastern medical literature, I reported on the types of people to show well the properties of extra meridians gathering Kum-oh's verbal explanation when I had classes from him. Result : Kum-oh Kim hong-kyung defined meridians as passways of consciousness and feeling, he interpreted 12 meridians and extra meridians with the view of mind, which has very important meanings in the history of acupuncture in the point of first trial to interpret meridians from this view. He explained Ren mai(任脈) and Du mai(督脈) are meridians which show clearly properties of yin-yang to appear trusts of affirmation and distrusts of denial in the mind, as Ren(任) means entrusting and Du(督) means supervising in English. He explained Chong mai(衝脈) is the meridian representing impulsive man that has a meaning of impulse as being suggested the name of Chong mai, because Chong mai is borrowed from Foot shao yin kidney meridian(足少陰腎經). Dai mai(帶脈) is the meridian representing the characteristics of woman that has a meaning of binding as being suggested from the name of Dai mai which acts when people have something on their flank or they are pregnant, because Dai mai borrowed from Foot shao yang gall bladder meridian. He thought that four trigram divided from yin and yang is innate trigram, so Yang wei mai(陽維脈), Yin wei mai(陰維脈), Yang qiao mai(陽蹻脈), Yin qiao mai(陰蹻脈) among extra meridians have connections with Tai-yang ren(太陽人), Tai-yin ren(太陰人), Shao-yin ren(少陰人), Shao-yang ren(少陽人) of Four trigram constitution theory respectively which was created by Lee je-ma. He explained yang means opponents and wei(維) means binding. Yang wei mai is the meridian to be active when opponents bind or intervene in you, also the meridian is well active to the people who easily criticize others who are rude, to the people who well refuse restraints from organization. Because he explained yin means me and wei(維) means binding. Yin wei mai is the meridian to be active when I bind and intervene in opponents. He also state that the meridian is easily active to the people who have a tendency to gather people and make party apparatus by nature. He explained Yang qiao mai is the meridian to be active in the situation that people are waiting for others to bridge gap because yang means opponents and qiao(蹻) which has a meaning of standing on one's tiptoes means bridging gap between people. He also state the meridian is easily active to Shao yin ren who has a tendency to be passive, to easily settle down and not to move by nature. He explained Yin qiao mai is the meridian to be active in the situation that I bridge gap between me and others to make friends, because yin means me and qiao(蹻) which has a meaning of standing on one's tiptoes means bridging gap between me and others. He also state the meridian is easily active to Shao yang ren who is active in every business and who has remarkable ability to make friends. Conclusion : Kim hong-kyung stated the physiological properties of extra meridians as below. Ren mai is the meridian representing positive confidence which is easily active when people have a mind to trust others, Du mai is the meridian representing negative distrust which is easily active when people have doubts. Chong mai is the meridian representing the characteristics of man that has impulsive characteristics. Dai mai is the meridian representing the ch
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문제 정의
하지만 이와 같은 奇經八脈의 기능과 특징에 대한 그의 독특한 견해는 아직까지 논문을 통해 발표된 사례가 없는 실정이다. 이에 저자는 이러한 그의 奇經八脈觀에 대하여 전반적으로 살펴보고, 특히 陰陽維蹻脈과 四象體質을 연결시켜 설명한 부분을 중심으로 硏究 하여 학계에 보고하는 바이다.
가설 설정
둘째, 髓海가 충만하게 하여 사유 작용을 민첩하게 한다. 셋째, 동작을 영민하게 한다. 이로써 볼 때 사람의 技巧가 모두 腎精에서 나오는 것을 알 수 있다.
7. 金烏 김홍경은 “陽蹻脈에서 陽은 '너'를 뜻하고, 발돋음할 蹻는 '다리를 놓다.
제안 방법
金烏 김홍경은 經絡을 ‘의식과 감정의 통로’라고 새롭게 정의를 내렸고, 十二正經뿐만 아니라 奇經八脈 역시 唯心論적인 관점에서 새로운 해석을 시도하였다.
『難經』에서 奇經八脈 학설을 제시한 이래로 『脈經』 , 『諸病源候論』, 『黃帝內經太素』, 『太平聖惠方』, 『聖濟總錄』, 『十四經發揮』, 『奇經八脈考』, 『臨證指南醫案』, 『通俗韓醫學原論』 등의 서적에서 奇經八脈 학설을 계승하고 발전시켰다.
성능/효과
그는 1984년 광화문에 神農百草 한의원을 개원한 이래로 최근까지 국내외 한의과대학 학생들을 대상으로 동∙하계 방학 기간 동안 총 30차에 걸쳐 『舍岩道人 鍼術原理 40일 講座』를 개최하여 舍岩鍼法 전수교육과 전국 순회 대국민 의료봉사활동을 앞장서서 추진하였다.2) 그의 舍岩鍼法이론은 현재까지 한의학계에 깊은 영향을 미쳐 현대 舍岩鍼法 硏究의 근간을 이루고 있고, 한의사 가운데 그의 저서와 강의를 접하지 않고 舍岩鍼法을 임상에 運用하는 사람이 거의 없을 정도로 舍岩鍼法 분야에서 그의 이론이 차지하는 위치는 가히 독보적이다.
3) 十二經脈 외에 인체에서 중요하게 작용하는 經脈으로 奇經八脈이 있다.4) 奇經八脈의 유주는 주로 十二經脈과 종횡으로 교차하며 전체 經絡 계통에 대하여 조합과 통솔, 연락과 조절하는 등의 작용을 한다. 또한 十二經脈의 氣血을 조절하며 十二經脈의 氣血이 남아돌 때에는 奇經八脈에 유주하여 예비용으로 저장되고 十二經脈의 氣血이 부족할 때에는 奇經에서 보충해준다.
3. 金烏 김홍경은 “衝脈은 足少陰腎經에 차용 되어 있어서인지 그 이름이 암시하듯 衝動적인 성격을 지닌 經脈인데, 충동적인 衝脈은 남성들의 특징을 대표하는 經脈이고, 帶脈은 足少陽膽經에서 차용되어 있어서인지 ‘띠를 두르다.
4. 金烏 김홍경은 陰陽에서 분화되어 八卦이전에 해당하는 四象을 先天象이라고 보아 奇經八脈 가운데 陽維脈, 陰維脈, 陽蹻脈, 陰蹻脈을 각각 東武이 제마가 창시한 四象體質이론의 太陽人, 太陰人, 少陰人, 少陽人과 상관성을 지닌 것으로 파악하였다.
2. 金烏 김홍경은 “맡길 任자가 암시하듯 신임의 經脈인 任脈과 살펴볼 督자가 암시하듯 감독의 經脈인 督脈은 마음의 긍정인 믿음과 마음의 부정인 의심과 같은 陰陽을 매우 뚜렷하게 드러내주는 經脈이다.
9. 陰陽維蹻脈과 四象體質의 상관성은 四象卦象에서 陽維脈과 陰維脈의 아래에 깔리는 陽爻를 ‘상대방이 내게’, 陰爻를 ‘내가 상대방에게’로, 위에 깔리는 陽爻를 ‘밧줄로 꽁꽁 묶인 속박으로부터의 해방되고자 할 때’, 陰爻를 ‘밧줄로 꽁꽁 묶어 속박함으로써 세력을 규합할 때’로, 陽蹻脈과 陰蹻脈의 아래에 깔리는 陽爻를 ‘상대방이 내게’, 陰爻를 ‘내가 상대방에게’로, 위에 깔리는 陽爻를 ‘적극적으로 다리를 놓는 소통할 때’, 陰爻를 ‘수동적으로 다리를 놓아 소통해주기를 신임할 때’로 周易卦象을 활용하여 증명이 가능하다고 생각한다.
질의응답
핵심어
질문
논문에서 추출한 답변
奇經八脈은 先天之生命의 原氣에 근원하며 十二經脈은 奇經八脈의 작용에 힘입어 작용한다고 볼 수 있는 이유는?
北宋代의 저명한 선술가로 仙術中南派의 首領이었던 張紫陽(984~1082)은 八脈經에서 ‘八脈者는 先天之大道의 根本이다.’고 하여 ‘奇經八脈이 선천적인 자연법칙의 근본이고 一氣의 근본이다.’고 하였다. 따라서 奇經八脈은 先天之生命의 原氣에 근원하며 十二經脈은 奇經八脈의 작용에 힘입어 작용한다고 볼 수 있다.
金烏 김홍경은 누구인가?
金烏 김홍경은 한국 고유의 傳統鍼法인 舍岩鍼法을 재발굴하여 한국 한의학을 대표하는 鍼法으로 계승‧발전시킨 인물로 舍岩鍼法을 한의과 대학에서 가장 중심이 되는 鍼法의 하나로 정립하는데 지대한 영향력을 미쳤으며, 국내외 임상가들에게 舍岩鍼法을 널리 보급하는데 결정적인 역할을 한 한의학자이다.1)
金烏 김홍경이 陽維脈은 대체로 상대방이 나를 속박하거나 간섭하는 것을 싫어하여 그것으로부터 해방되고자 하는 상황에 발동하는 經脈을 의미한다.”고 한 이유는?
金烏 김홍경은 “陽維脈에서 陽은 '너'를 뜻하고, 밧줄 維는 '묶는다.'는 뜻을 지니고 있기 때문에 陽維脈은 대체로 상대방이 나를 속박하거나 간섭하는 것을 싫어하여 그것으로부터 해방되고자 하는 상황에 발동하는 經脈을 의미한다.”고 하였다.
참고문헌 (13)
손인철. 奇經八脈의 특징과 임상적 의의 연구. 경락경혈학회지. 2008.
유정아. 奇經八脈의 생리적 특성에 대한 고찰 - 難經.二十七難 "脈有奇經八脈者, 不 拘於十二經"에 대한 해석을 중심으로-. 대한한의학원전학회지. 2013.
정해명. 金烏 김홍경의 舍岩鍼法 가설형성 배경과 그 運用에 관한 硏究. 국제아시아전 통의학대회(ICTAM) 발표논문. 2013.
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