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NTIS 바로가기韓國傳統造景學會誌 = Journal of the Korean Institute of Traditional Landscape Architecture, v.35 no.4, 2017년, pp.56 - 74
The purpose of this study is to draw an implication regarding "Han-jeong-rok" as the proposal on modern lifestyle. This study classified the behavioral patterns pursued in "Han-jeong-rok" in addition to the 'psychological method of practice' and the 'practical method of practice' for the realization...
핵심어 | 질문 | 논문에서 추출한 답변 |
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허균 스스로 자신에 대한 세간의 평가를 감내함을 알 수 있는 대목은 무엇인가? | ” 1) 라고도 했다. 허균 스스로 『한정록』 「서 (序)」에 “… 경박하고 거침이 없는 행동에 당세 권세가에게 미움을 받는바 되어 …” 2) 라고 기술했듯이 자신에 대한 세간의 평가를 감내하고 있었다. | |
느리게 살기운동의 한계점은 무엇인가? | 로하스는 마케팅(marketing)이 주도한다는 한계가 있었다. 느리게 살기운동은 삶의 가치 등 비물질적 측면까지 고려하는 차별성이 있으나, 커뮤니티(community)가 주도한다는 한계가 있었다. 힐링 열풍에 있어서 현대인은 자신을 치유해 줄 무엇인가를 갈구한다. | |
허균이 언급하는 '고일'의 부류는 무엇이며, 어떤 맥락을 갖는가? | ‘고일’의 문자 의미는 ‘매우 빼어남’으로 이 문(門)은 ‘고상한 품행’을 보인 사람에 관한 기록이다, 허균은 「범례」에 고일을, “은둔자 중에서도 기이한 자취를 가진 자와 높은 관직에 있는 자로서도 모범을 보이는 자” 13) 라고 하였다. 여기에도 역시 상대적인 두 부류를 언급하고 있는데 ‘은둔자’와 ‘관직에 있는 자’ 이다. 앞서 ‘은둔’에서 살펴본 바와 같이 ‘속세’이건 ‘물외(物 外)’에 노닐건 처한 위치가 중요하지 않다는 것과 같은 맥락이다. 여기에는 모범이 되는 풍모를 남긴 사람에 대한 45칙이 수록되어 있다. |
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