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This paper gives a comparison between Heidegger`s Sein und Zeit and Merleau-Ponty’s Phenomenology of Perception on the issues of the ‘orientation(place)’ and the ‘perspective(distance)’. Both of the philosophers express a doubt on the originality and finality of object space, proving that space can ...

This paper gives a comparison between Heidegger`s Sein und Zeit and Merleau-Ponty’s Phenomenology of Perception on the issues of the ‘orientation(place)’ and the ‘perspective(distance)’. Both of the philosophers express a doubt on the originality and finality of object space, proving that space can neither be perceived between object matters, nor constituted by subjective consciousness. Their space theories share in common the belief in the ‘existentiality of space’ as more primordial than the physical and geometric space. For the explication of the ‘existentiality of space’, they seek to return to the primordial experience of space preceding theoretical objectification, with the ‘phenomenological’ deconstruction of the traditional theories(empiricism and rationalism) of space. Here, ‘Dasein’ and ‘Body’ are determined as the origin of space formation, and human beings and world are revealed as not separated into subject and object. For them, space is, in essence, already disclosed with the ‘body’ and ‘Dasein’ in their familiar environmental world(Umwelt). This paper suggest a similarity between Heidegger’s existential, ontological space theory and Merleau-Ponty’s in that they make the phenomenological reduction for the explication of the primordial connection of human beings and world, and a difference at the same time in that the former focuses on the ‘Fundamental Ontologie’ and the latter on the ‘Positive Phenomenology’.

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