초록

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Abstract ▼ AI-Helper

This study aims to research poetic configuration of the 5ㆍ18 Gwangju Uprising story as testimony in 『Maninbo』 by Ko Un. Nowdays after the 5ㆍ18 Gwangju Uprising, Korean society shows a tendency to institutionalize the 5ㆍ18 Gwangju Uprising politically and culturally. The institutionalizing of the 5ㆍ1...

This study aims to research poetic configuration of the 5ㆍ18 Gwangju Uprising story as testimony in 『Maninbo』 by Ko Un. Nowdays after the 5ㆍ18 Gwangju Uprising, Korean society shows a tendency to institutionalize the 5ㆍ18 Gwangju Uprising politically and culturally. The institutionalizing of the 5ㆍ18 Gwangju Uprising makes it’s meaning abstract and restrict participation in Gwangju victims’ suffering. So it is needed alived memory and personal experience of the Gwangju victims for our ethical participation. 『Maninbo』 is a large scale work deals with individual’s life story. The phase of the time surrounding an individual’s life is re-organized into a story based on the historical fact, and tells the life story experienced by existential human being in the specificity of Korean society. According to Paul Ricoeur, a narrative implies morality which makes readers pass an ethical judgment on the agent of action while it describes the action to acquire meanings in the human world. 『Maninbo』 expresses this kind of morality in the poems embodying the modern history of Korea through the lives of the characters. The history embodied in 『Maninbo』 is the human life structured through a narrative. Especially vol.27-vol.30 tells about the Gwangju victims. 『Maninbo』 shows not the 5ㆍ18 Gwangju Uprising’s monumental meaning but the story of the Gwangju victims, their family, Gwangju citizen and people in the 1980’s. Their stories show that Gwangju is a traumatic space and lead us to face unacounterble Gwangju. Also the stories represent Gwangju victims’s voice. These voices raise the question of our moral obligation to take care of the society and the system we are living in. In this context, the stories of 『Maninbo』 are one part of history rewriting and simultaneously, the outcome of the practical actions for a moral life. 『Maninbo』 is a kind of testimony. Because these stories are responds for someone’s suffering from violence by the sovereign power. We can respond to their voices and participate in their will. The 5ㆍ18 Gwangju Uprising stories in 『Maninbo』 show poetics of testimony and give us ethical examination. ��Maninbo�� is a kind of testimony. Because these stories are responds for someone"s suffering from violence by the sovereign power. We can respond to their voices and participate in their will. The 5ㆍ18 Gwangju Uprising stories in ��Maninbo�� show poetics of testimony and give us ethical examination.

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