This dissertation looks into Lee Gyu-Jun(李圭晙)'s philosophical anthropology, medical ideas, and their reciprocal relationships. Lee Kyu-Joon is a philosopher and medical doctor in the late Choson(朝鮮) Dynasty.
His academical root came from the Gihohakpa(嶺南 畿湖學派) - the Giho School of Korean Sung Co...
This dissertation looks into Lee Gyu-Jun(李圭晙)'s philosophical anthropology, medical ideas, and their reciprocal relationships. Lee Kyu-Joon is a philosopher and medical doctor in the late Choson(朝鮮) Dynasty.
His academical root came from the Gihohakpa(嶺南 畿湖學派) - the Giho School of Korean Sung Confucianism(朝鮮性理學) in Gyeong Sang province. Its genealogy in Gyeong Sang(慶尙) province is as follows: Lee Yi (李珥) → Song Si-Yeol (宋時烈) → Hong Jik-Pil (洪直弼) - Seo Chan-Gyu(徐贊奎) → Lee Gyu-Jun(李圭晙). However, he kept close contact with the Toegyehakpa(退溪學派) - the Toegye School of Korean Sung Confucianism - even though his academic root was linked to the Giho School. He associated with several resistants to the Japanese ruling of Korea among his friendship.
His tenet, both philosophical and medical, is that the cosmos should constitute of the one unique entity, Ki(氣) and medically, human body should be also made of the only one entity, or Ki. Ki in the body comes from Shim(心:heart). Ki in the body circulates, but one of the most fundamental moves is upward-and-downward one. If this upward-and-downward move is disturbed, the vital living phenomena can not continue.
This idea was significantly different from the mainstreams of philosophical thoughts in those times, causing a lots of conflicts between him and the mainstreams. His philosophical ideas were influenced by the general atmosphere of Li(理) monism in those days, especially the Hanju School(寒洲學派) and Yangmyeng School(陽明學) in the late Choson Dynasty. Lee Jin-shang(李震相)'s Li monism, founder of the Hanju School, maintains the argument that as the world is composed of Li, human being, specifically the heart, is composed of Li accordingly. And Yangmyeng School also canonizes Ki monism as one of the underlying fundamentals of the cosmos.
Consequently, supporting the Ki of heart(扶心陽) is also most essential in maintaining healthy life. Thus he frequently used to prescribe the medications full of the herbs boosting the Yang(陽) of the heart. If our bodies, including hearts, are filled with Ki, the causes of disease will disappear and be dispelled out of our mind and body.
In conclusion, his shimki(心氣) theory in philosophy and Buyang(扶陽) theory in medicine are the twins of one shimki(心氣) monism.
This dissertation looks into Lee Gyu-Jun(李圭晙)'s philosophical anthropology, medical ideas, and their reciprocal relationships. Lee Kyu-Joon is a philosopher and medical doctor in the late Choson(朝鮮) Dynasty.
His academical root came from the Gihohakpa(嶺南 畿湖學派) - the Giho School of Korean Sung Confucianism(朝鮮性理學) in Gyeong Sang province. Its genealogy in Gyeong Sang(慶尙) province is as follows: Lee Yi (李珥) → Song Si-Yeol (宋時烈) → Hong Jik-Pil (洪直弼) - Seo Chan-Gyu(徐贊奎) → Lee Gyu-Jun(李圭晙). However, he kept close contact with the Toegyehakpa(退溪學派) - the Toegye School of Korean Sung Confucianism - even though his academic root was linked to the Giho School. He associated with several resistants to the Japanese ruling of Korea among his friendship.
His tenet, both philosophical and medical, is that the cosmos should constitute of the one unique entity, Ki(氣) and medically, human body should be also made of the only one entity, or Ki. Ki in the body comes from Shim(心:heart). Ki in the body circulates, but one of the most fundamental moves is upward-and-downward one. If this upward-and-downward move is disturbed, the vital living phenomena can not continue.
This idea was significantly different from the mainstreams of philosophical thoughts in those times, causing a lots of conflicts between him and the mainstreams. His philosophical ideas were influenced by the general atmosphere of Li(理) monism in those days, especially the Hanju School(寒洲學派) and Yangmyeng School(陽明學) in the late Choson Dynasty. Lee Jin-shang(李震相)'s Li monism, founder of the Hanju School, maintains the argument that as the world is composed of Li, human being, specifically the heart, is composed of Li accordingly. And Yangmyeng School also canonizes Ki monism as one of the underlying fundamentals of the cosmos.
Consequently, supporting the Ki of heart(扶心陽) is also most essential in maintaining healthy life. Thus he frequently used to prescribe the medications full of the herbs boosting the Yang(陽) of the heart. If our bodies, including hearts, are filled with Ki, the causes of disease will disappear and be dispelled out of our mind and body.
In conclusion, his shimki(心氣) theory in philosophy and Buyang(扶陽) theory in medicine are the twins of one shimki(心氣) monism.
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