오행(五行)이란, 오자(五字)는 우주의 만물은 다섯 가지의 법칙에 의하여 존재한다는 뜻이고, 행자(行子)는 만물이 순환하면서 변화한다는 뜻이다. 五行의 순환운동은 음양(陰陽) 일진일퇴(一進一退)운동과 맞물려 끝없이 순환하게 되는 것이다.
자미두수’는 현재 여전히 일종의 술수에 불과하다. 술수와 학술의 가장 커다란 차이는 깊이 있는 이론이 부족하다는 점이다. ...
오행(五行)이란, 오자(五字)는 우주의 만물은 다섯 가지의 법칙에 의하여 존재한다는 뜻이고, 행자(行子)는 만물이 순환하면서 변화한다는 뜻이다. 五行의 순환운동은 음양(陰陽) 일진일퇴(一進一退)운동과 맞물려 끝없이 순환하게 되는 것이다.
자미두수’는 현재 여전히 일종의 술수에 불과하다. 술수와 학술의 가장 커다란 차이는 깊이 있는 이론이 부족하다는 점이다. 마찬가지로 이것은 녹명을 계산하는 술수이며, ‘자평(子平)’의 학술성은 ‘자미두수’와 비교할 때 훨씬 높다. 왜냐하면 이것은 명대에 만육오(萬育吾)가 문헌적 정리를 거쳐서 「삼명통회(三命通會」라는 책으로 집성하여 간행하였으며, 여러 자료들이 구비되면서, 청대에 대학자인 진소암(陳素庵)이 이것을 이론적으로 고양시켜 「명리약언(命理約言)」을 편찬했기 때문이다.
중국의 전통적 명리학은 바로 자평의 명리학, 즉 중국 본래에 있던 팔자의 명리학을 가리키는 것이다.
「자평진전」에서는 ‘운을 논하는 것과 명을 보는 것에는 두 가지 법칙이 없다. 명을 보는 것은 사주의 간지로 월령의 희기를 배합하는 것이고, 운을 취하는 것도 또한 운의 간지로 팔자의 희기를 배합하는 것이다. 그러므로 운 가운데 각각의 운은 한 글자를 행하는 것이니, 곧 반드시 이 한 글자로 명 가운데의 간지를 배합하고, 이를 종합적으로 관찰하여서 희신이 되거나 기신이 되면 길흉이 분명하게 된다.’ 고 했다.
사주를 추명 함에 있어 대운이 중요한 것은 사실이나 실제적인 인간의 대소사를 판단하는 데는 세운이 유용하다.
음양오행설은 원래 각기 다른 시대와 환경에서 서로의 필요에 의해서 음양과 오행의 의미가 결합하면서 형성된 학설이다. 따라서 시대의 변천에 따라 음양오행가의 관점이 자연관과 역사관을 갖게 되었고 이에 따라 음양오행설은 각 분야에서 활용되고 적용되면서 발전과 답보, 발전을 거듭하게 되었다. 특히 음양오행의 적용은 종교적 측면, 과학적 측면, 사상적 측면, 천문학적 측면, 의학적 측면, 화학적 측면, 역보적 측면, 잡점적 측면 등에 기여한 면이 많다. 이는 궁극적으로 정치적인 면과 결합되어 정치에 이용되기도 하고, 사회·문화 발전의 기초가 되면서 부침을 거듭해 왔다.
오행(五行)이란, 오자(五字)는 우주의 만물은 다섯 가지의 법칙에 의하여 존재한다는 뜻이고, 행자(行子)는 만물이 순환하면서 변화한다는 뜻이다. 五行의 순환운동은 음양(陰陽) 일진일퇴(一進一退)운동과 맞물려 끝없이 순환하게 되는 것이다.
자미두수’는 현재 여전히 일종의 술수에 불과하다. 술수와 학술의 가장 커다란 차이는 깊이 있는 이론이 부족하다는 점이다. 마찬가지로 이것은 녹명을 계산하는 술수이며, ‘자평(子平)’의 학술성은 ‘자미두수’와 비교할 때 훨씬 높다. 왜냐하면 이것은 명대에 만육오(萬育吾)가 문헌적 정리를 거쳐서 「삼명통회(三命通會」라는 책으로 집성하여 간행하였으며, 여러 자료들이 구비되면서, 청대에 대학자인 진소암(陳素庵)이 이것을 이론적으로 고양시켜 「명리약언(命理約言)」을 편찬했기 때문이다.
중국의 전통적 명리학은 바로 자평의 명리학, 즉 중국 본래에 있던 팔자의 명리학을 가리키는 것이다.
「자평진전」에서는 ‘운을 논하는 것과 명을 보는 것에는 두 가지 법칙이 없다. 명을 보는 것은 사주의 간지로 월령의 희기를 배합하는 것이고, 운을 취하는 것도 또한 운의 간지로 팔자의 희기를 배합하는 것이다. 그러므로 운 가운데 각각의 운은 한 글자를 행하는 것이니, 곧 반드시 이 한 글자로 명 가운데의 간지를 배합하고, 이를 종합적으로 관찰하여서 희신이 되거나 기신이 되면 길흉이 분명하게 된다.’ 고 했다.
사주를 추명 함에 있어 대운이 중요한 것은 사실이나 실제적인 인간의 대소사를 판단하는 데는 세운이 유용하다.
음양오행설은 원래 각기 다른 시대와 환경에서 서로의 필요에 의해서 음양과 오행의 의미가 결합하면서 형성된 학설이다. 따라서 시대의 변천에 따라 음양오행가의 관점이 자연관과 역사관을 갖게 되었고 이에 따라 음양오행설은 각 분야에서 활용되고 적용되면서 발전과 답보, 발전을 거듭하게 되었다. 특히 음양오행의 적용은 종교적 측면, 과학적 측면, 사상적 측면, 천문학적 측면, 의학적 측면, 화학적 측면, 역보적 측면, 잡점적 측면 등에 기여한 면이 많다. 이는 궁극적으로 정치적인 면과 결합되어 정치에 이용되기도 하고, 사회·문화 발전의 기초가 되면서 부침을 거듭해 왔다.
Ohaeng consists of two words, ‘o’ and ‘haeng’, and ‘o’ means all creatures in the universe exist by five laws, and ‘haeng’ means that all creatures circulate and change. Ohaeng’s circulative operation continues endlessly interlinked with yin and yang and also advance and retreat movement. Nowadays, ...
Ohaeng consists of two words, ‘o’ and ‘haeng’, and ‘o’ means all creatures in the universe exist by five laws, and ‘haeng’ means that all creatures circulate and change. Ohaeng’s circulative operation continues endlessly interlinked with yin and yang and also advance and retreat movement. Nowadays, ‘Jamidusu’ is still just regarded as a sort of trick. The biggest difference between trick and science is that trick lacks profound theory. Likewise, this is a trick to calculate nokmyeong, and ‘Japyeong’ is much more scientific than ‘Jamidusu’. It is because Man Yuk Oh reviewed related literatures and compiled a book titled as 「Sammyeongtonghoe」 in Ming Dynasty, and after a multitudes of materials were prepared, Gin So Am, a great scholar in Qing Dynasty, raised it theoretically and compiled 「Myeongriyakeon」. This study is interested in someone's own destiny, namely personal happiness or misery, good or ill luck, and fortune or misfortune.
Myeongri-Theory, one of the conventional sciences in China, refers to Japyeong Myeong ri Theory, that is, Myeong ri-Theory of fate that was originally present in China. This Myeong ri-Theory is divided into old theory and new theory. The new theory called Japyeong Myeongri Theory is to discuss classes mainly based on Ilgan (birthday's temporal segmentation). This Myeongri Theory has discussed people's classes focused on Ilgan until now, which is referred to Japyeong Myeong ri Theory.
「Japyeongjinjeon」 writes, “There are not two rules to ‘discuss ‘un’ and see ‘myeong’. Seeing ‘myeong’ is to mix huigi of the lunar age with ganji of saju, and taking ‘un’, too, is to mix huigi of fate with ganji of ‘un’. As each of the ‘un’ acts on a letter, never miss to mix this one letter with ganji among the ‘myeong’. Observing it synthetically until it becomes either huisin or gisin, you will see that the fortune comes to be clear.” Japyeong Myeongri Theory lays stress on Yongshin(balance and harmony for the necessity of negative and positive and five elements) only necessary for Ilgan. But there were some problems of Yongshin which cannot completely not only take lead in life's good or ill luck and success or failure, but also personal subjective judgements can be intervened.
In the Japyeong Myeongri Theory did not have a root in the Juji and were weak, it was interpreted as Jonggyuk, when the Ilgan was weak and which had no intention of independence became characteristics, and that time it could be greatly rich and greatly noble.
If we search for some academic prospects after seeing the results of this study, first, as our society has developed into the modern society, we came to be more interested in social status and high rather than personal happiness and unhappiness, good or ill luck, and fortune and misfortune.
The fate is decided by innate and acquired conditions. The innate condition cannot be selected or changed, but because the acquired condition can be changed by some choices, totally different results can be brought up by the choices. For the best choice, we need a kind of means, wisdom.
whether we need the way of getting the wisdom and the wisdom itself or not depends on only our choices.
In guessing one’s saju, daeun is critical, but seun is also useful in determining one’s practical matters that are either large or small.
Yin-Yang Ohaeng is a theory established by combining the concepts of yin and yang and ohaeng as they needed each other according to the different times and environments. After the changes of times, Yin-Yang Ohaeng specialists became equipped with the view to nature and history, and accordingly, Yin-Yang Ohaeng came to be used and applied in different areas and repeated its development as well as stagnation. In particular, the application of Yin-Yang Ohaeng has been tremendously contributed to religious, scientific, ideological, astronomical, medical, chemical, yeokbo, and shamanistic aspects. This was combined with political sides ultimately and employed for politics, too, and it also formed the ground of social and cultural development and repeated its rise and fall.
The current study tried determining what the role and function of things could be through the identification of mechanism in the procedure, and concretely elucidating what the positive and negative could be if the object would be put emphasis on. Furthermore, we examined thoroughly with studying the diverse classic books how the symbol of Japyeong Myeongri Theory was applied to good or ill luck of human being and it could decide one's fate, and pursued our studies by cases which were in practice.
Ohaeng consists of two words, ‘o’ and ‘haeng’, and ‘o’ means all creatures in the universe exist by five laws, and ‘haeng’ means that all creatures circulate and change. Ohaeng’s circulative operation continues endlessly interlinked with yin and yang and also advance and retreat movement. Nowadays, ‘Jamidusu’ is still just regarded as a sort of trick. The biggest difference between trick and science is that trick lacks profound theory. Likewise, this is a trick to calculate nokmyeong, and ‘Japyeong’ is much more scientific than ‘Jamidusu’. It is because Man Yuk Oh reviewed related literatures and compiled a book titled as 「Sammyeongtonghoe」 in Ming Dynasty, and after a multitudes of materials were prepared, Gin So Am, a great scholar in Qing Dynasty, raised it theoretically and compiled 「Myeongriyakeon」. This study is interested in someone's own destiny, namely personal happiness or misery, good or ill luck, and fortune or misfortune.
Myeongri-Theory, one of the conventional sciences in China, refers to Japyeong Myeong ri Theory, that is, Myeong ri-Theory of fate that was originally present in China. This Myeong ri-Theory is divided into old theory and new theory. The new theory called Japyeong Myeongri Theory is to discuss classes mainly based on Ilgan (birthday's temporal segmentation). This Myeongri Theory has discussed people's classes focused on Ilgan until now, which is referred to Japyeong Myeong ri Theory.
「Japyeongjinjeon」 writes, “There are not two rules to ‘discuss ‘un’ and see ‘myeong’. Seeing ‘myeong’ is to mix huigi of the lunar age with ganji of saju, and taking ‘un’, too, is to mix huigi of fate with ganji of ‘un’. As each of the ‘un’ acts on a letter, never miss to mix this one letter with ganji among the ‘myeong’. Observing it synthetically until it becomes either huisin or gisin, you will see that the fortune comes to be clear.” Japyeong Myeongri Theory lays stress on Yongshin(balance and harmony for the necessity of negative and positive and five elements) only necessary for Ilgan. But there were some problems of Yongshin which cannot completely not only take lead in life's good or ill luck and success or failure, but also personal subjective judgements can be intervened.
In the Japyeong Myeongri Theory did not have a root in the Juji and were weak, it was interpreted as Jonggyuk, when the Ilgan was weak and which had no intention of independence became characteristics, and that time it could be greatly rich and greatly noble.
If we search for some academic prospects after seeing the results of this study, first, as our society has developed into the modern society, we came to be more interested in social status and high rather than personal happiness and unhappiness, good or ill luck, and fortune and misfortune.
The fate is decided by innate and acquired conditions. The innate condition cannot be selected or changed, but because the acquired condition can be changed by some choices, totally different results can be brought up by the choices. For the best choice, we need a kind of means, wisdom.
whether we need the way of getting the wisdom and the wisdom itself or not depends on only our choices.
In guessing one’s saju, daeun is critical, but seun is also useful in determining one’s practical matters that are either large or small.
Yin-Yang Ohaeng is a theory established by combining the concepts of yin and yang and ohaeng as they needed each other according to the different times and environments. After the changes of times, Yin-Yang Ohaeng specialists became equipped with the view to nature and history, and accordingly, Yin-Yang Ohaeng came to be used and applied in different areas and repeated its development as well as stagnation. In particular, the application of Yin-Yang Ohaeng has been tremendously contributed to religious, scientific, ideological, astronomical, medical, chemical, yeokbo, and shamanistic aspects. This was combined with political sides ultimately and employed for politics, too, and it also formed the ground of social and cultural development and repeated its rise and fall.
The current study tried determining what the role and function of things could be through the identification of mechanism in the procedure, and concretely elucidating what the positive and negative could be if the object would be put emphasis on. Furthermore, we examined thoroughly with studying the diverse classic books how the symbol of Japyeong Myeongri Theory was applied to good or ill luck of human being and it could decide one's fate, and pursued our studies by cases which were in practice.
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