This study of "the Gospel of God (eujaggevlion tou' qeou')" first declared by Jesus in Mark 1:14-15 studies its relationship with the gospel about Jesus that Paul proclaimed, that is, “Christ’s death and resurrection”, which has taken its place as the gospel of the church. The gospel in the Gospel o...
This study of "the Gospel of God (eujaggevlion tou' qeou')" first declared by Jesus in Mark 1:14-15 studies its relationship with the gospel about Jesus that Paul proclaimed, that is, “Christ’s death and resurrection”, which has taken its place as the gospel of the church. The gospel in the Gospel of Mark was not a term that was generally used at that time in Christianity. So I studied this term in religious dictionaries. The word for good news which was used in the Old Testament--the good news of “Besorah” and the LXX—was used for good news with the meaning of a reward related to war, not in a religious way. The word for the gospel in Greek (euangelion) and for the good news of the gospel according to Josephus was particularly associated with emperor worship. In Rabbinic Judaism there seems to be no connection with the noun for “gospel” (euangelion). But as a Hebrew word it was used with a religious meaning about good news or bad news. The important thing is that they did not use these words with an eschatological meaning. But coming to the New Testament, the nouns “gospel” (euangelion) is used a lot (in the Synoptic Gospels, Paul, and Revelation). Specifically, if we look at the meaning of the word “gospel” in the Gospel of Mark and in the other Gospel writers, they use it to refer to the message of Jesus without defining the word (assuming that the readers already know the meaning). Despite the important fact that Jesus proclaimed the gospel of God prior to the gospel proclamation by the disciples and the apostles, except for Mark 1:14 in the New Testament, the term "the gospel of God." is used a total of seven times. This "gospel of God" in these eight verses says that the source of the gospel begins with God. Only in I Peter 4:17 did Peter proclaim the “gospel about Jesus” to the gentiles. But since Peter saw that the gentiles not accepting the gospel about Jesus, that is, not accepting Jesus, was the same as not accepting God, so the source of the “gospel of God” in I Peter 4:17 can also be seen as coming from God. Thus, the meaning of "the gospel of God" that Jesus preached, as the gospel of God through Jesus, like the meaning of the “gospel of God” proclaimed by Jesus’ disciples and the apostles, all are rooted in God. This fact means that the gospel proclaimed by Jesus and the gospel proclaimed by the apostles are related Especially in the process of commenting on Mark 1:14-15, in traditional criticism the traditions used by Mark all come from data received from Jesus and the early church tradition rather than directly from Peter. Also, Mark 1:14-15 as an introduction distinguishing the plot forming the whole context to see the whole gospel of Mark as one story, is in an important position as a gateway connecting to the whole story of Mark In the end, the gospel of God that Mark understood was the gospel that Jesus preached. This is that due to God’s time approaching, God’s kingdom arriving, that is, God’s rule being put into practice, is the gospel of God. Entering this kingdom that arrived with Jesus is entering into His rule, and moving from Satan’s kingdom to God’s kingdom. Entering God’s kingdom is the gospel of God that Jesus proclaimed. Mark calls the readers to repent and come out of Satan's rule into God’s rule by accepting Jesus who came as the gospel, and to experience the work of the new creation. We know well how difficult it can be to be willing to give up one's well-being and honor and power to enter into the reign of God. The greater one’s power, the harder it is to give these things up. Nonetheless, from the point of view of Mark, a truly great person will become a servant for the benefit of others and serve them, and even if he loses much, he can willingly do it. The Gospel of Mark as a whole in the end tells us that as the gospel of God is proclaimed through Jesus, the rule of God began to be carried out in this world at the coming of Jesus. We can see that an understanding of Mark 1:14-15 is formed through the practice of God’s rule through Jesus in 1:1-15 along with 1:16-16:18.
This study of "the Gospel of God (eujaggevlion tou' qeou')" first declared by Jesus in Mark 1:14-15 studies its relationship with the gospel about Jesus that Paul proclaimed, that is, “Christ’s death and resurrection”, which has taken its place as the gospel of the church. The gospel in the Gospel of Mark was not a term that was generally used at that time in Christianity. So I studied this term in religious dictionaries. The word for good news which was used in the Old Testament--the good news of “Besorah” and the LXX—was used for good news with the meaning of a reward related to war, not in a religious way. The word for the gospel in Greek (euangelion) and for the good news of the gospel according to Josephus was particularly associated with emperor worship. In Rabbinic Judaism there seems to be no connection with the noun for “gospel” (euangelion). But as a Hebrew word it was used with a religious meaning about good news or bad news. The important thing is that they did not use these words with an eschatological meaning. But coming to the New Testament, the nouns “gospel” (euangelion) is used a lot (in the Synoptic Gospels, Paul, and Revelation). Specifically, if we look at the meaning of the word “gospel” in the Gospel of Mark and in the other Gospel writers, they use it to refer to the message of Jesus without defining the word (assuming that the readers already know the meaning). Despite the important fact that Jesus proclaimed the gospel of God prior to the gospel proclamation by the disciples and the apostles, except for Mark 1:14 in the New Testament, the term "the gospel of God." is used a total of seven times. This "gospel of God" in these eight verses says that the source of the gospel begins with God. Only in I Peter 4:17 did Peter proclaim the “gospel about Jesus” to the gentiles. But since Peter saw that the gentiles not accepting the gospel about Jesus, that is, not accepting Jesus, was the same as not accepting God, so the source of the “gospel of God” in I Peter 4:17 can also be seen as coming from God. Thus, the meaning of "the gospel of God" that Jesus preached, as the gospel of God through Jesus, like the meaning of the “gospel of God” proclaimed by Jesus’ disciples and the apostles, all are rooted in God. This fact means that the gospel proclaimed by Jesus and the gospel proclaimed by the apostles are related Especially in the process of commenting on Mark 1:14-15, in traditional criticism the traditions used by Mark all come from data received from Jesus and the early church tradition rather than directly from Peter. Also, Mark 1:14-15 as an introduction distinguishing the plot forming the whole context to see the whole gospel of Mark as one story, is in an important position as a gateway connecting to the whole story of Mark In the end, the gospel of God that Mark understood was the gospel that Jesus preached. This is that due to God’s time approaching, God’s kingdom arriving, that is, God’s rule being put into practice, is the gospel of God. Entering this kingdom that arrived with Jesus is entering into His rule, and moving from Satan’s kingdom to God’s kingdom. Entering God’s kingdom is the gospel of God that Jesus proclaimed. Mark calls the readers to repent and come out of Satan's rule into God’s rule by accepting Jesus who came as the gospel, and to experience the work of the new creation. We know well how difficult it can be to be willing to give up one's well-being and honor and power to enter into the reign of God. The greater one’s power, the harder it is to give these things up. Nonetheless, from the point of view of Mark, a truly great person will become a servant for the benefit of others and serve them, and even if he loses much, he can willingly do it. The Gospel of Mark as a whole in the end tells us that as the gospel of God is proclaimed through Jesus, the rule of God began to be carried out in this world at the coming of Jesus. We can see that an understanding of Mark 1:14-15 is formed through the practice of God’s rule through Jesus in 1:1-15 along with 1:16-16:18.
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