This study was conducted based on the following research objectives. The first was to reveal that the meaning of neighbor in the parable of the Good Samaritan as written in Luke 10:25-37 represents the theme of the eschatological great reversal of the kingdom of God. Also, the theme of this eschatol...
This study was conducted based on the following research objectives. The first was to reveal that the meaning of neighbor in the parable of the Good Samaritan as written in Luke 10:25-37 represents the theme of the eschatological great reversal of the kingdom of God. Also, the theme of this eschatological great reversal was to reveal that it was connected with the ministry of Jesus. The second objective was to reveal that as Jesus's ministry was a ministry of “teaching,” the theological implications of Jesus’s ministry are related to the discipleship that the disciples, called by Jesus, had to to follow.
Accordingly, this study was conducted through a literary, historical, and theological approach. In particular, through this approach, the relationship between the Old and New Testaments was viewed with the meaning of promise and fulfillment. The main passages of the text such as Luke, Isaiah, Deuteronomy, Leviticus, etc. were compared and analyzed through “intertextuality.” Therefore, how the theme of the great eschatological reversal of the kingdom of God appears in Luke, Isaiah, Deuteronomy, and Exodus through “textuality between books,” and the meaning of what is emphasized in each context is clarified and demonstrated. To this end, the study demonstrated how the parable of the Good Samaritan was not an exhortation for alms or charity that in which we should help those in need, but, according to Luke's theological intention, was placed under the theme of the great reversal of the kingdom of God. In addition, it was discovered that the theme of such a great reversal of the kingdom of God had theological implications for Jesus' ministry and that it was also the task that the disciples, called by Jesus, had to follow.
Through this study, it was confirmed that the meaning of the neighbor in the parable of the Good Samaritan represents the theme of the eschatological great reversal of the kingdom of God and that such an eschatological great reversal represents the realization of discipleship.
The characteristics of the ministry that Jesus had already begun to reveal and gradually carried out, fundamentally changd the traditional notion of the neighbor. Through this fundamental change, a new order in the kingdom of God is established. As Jesus’s fundamental identity is the love of God, the salvation prepared for all nations, the light to illuminate the gentiles, and the glory of Israel, Jesus showed God's love regardless of race, blood ties, social position, or status. Since Jesus' ministry represents a reversal of conventional values, the meaning of neighbor also requires the overturn of conventional values. Such a salvation as a reversal refers to salvation as a reversal of status, a salvation of insiders becoming outsiders, and is a message of salvation through grace towards those unexpecting of salvation. This reversal of status represents the possibility of public fellowship that transcends racial boundaries. The theme of the great eschatological reversal that Luke describes is not a violent reversal, but the completion of the reversal of values propagated through Jesus' ministry in Luke's Gospel. In addition, the study argued that as Jesus’s ministry is a a ministry of “teaching” the kingdom of God, there is a relation in the discipleship by those who were sent by Jesus in following Jesus’s “teaching.”
This study was conducted based on the following research objectives. The first was to reveal that the meaning of neighbor in the parable of the Good Samaritan as written in Luke 10:25-37 represents the theme of the eschatological great reversal of the kingdom of God. Also, the theme of this eschatological great reversal was to reveal that it was connected with the ministry of Jesus. The second objective was to reveal that as Jesus's ministry was a ministry of “teaching,” the theological implications of Jesus’s ministry are related to the discipleship that the disciples, called by Jesus, had to to follow.
Accordingly, this study was conducted through a literary, historical, and theological approach. In particular, through this approach, the relationship between the Old and New Testaments was viewed with the meaning of promise and fulfillment. The main passages of the text such as Luke, Isaiah, Deuteronomy, Leviticus, etc. were compared and analyzed through “intertextuality.” Therefore, how the theme of the great eschatological reversal of the kingdom of God appears in Luke, Isaiah, Deuteronomy, and Exodus through “textuality between books,” and the meaning of what is emphasized in each context is clarified and demonstrated. To this end, the study demonstrated how the parable of the Good Samaritan was not an exhortation for alms or charity that in which we should help those in need, but, according to Luke's theological intention, was placed under the theme of the great reversal of the kingdom of God. In addition, it was discovered that the theme of such a great reversal of the kingdom of God had theological implications for Jesus' ministry and that it was also the task that the disciples, called by Jesus, had to follow.
Through this study, it was confirmed that the meaning of the neighbor in the parable of the Good Samaritan represents the theme of the eschatological great reversal of the kingdom of God and that such an eschatological great reversal represents the realization of discipleship.
The characteristics of the ministry that Jesus had already begun to reveal and gradually carried out, fundamentally changd the traditional notion of the neighbor. Through this fundamental change, a new order in the kingdom of God is established. As Jesus’s fundamental identity is the love of God, the salvation prepared for all nations, the light to illuminate the gentiles, and the glory of Israel, Jesus showed God's love regardless of race, blood ties, social position, or status. Since Jesus' ministry represents a reversal of conventional values, the meaning of neighbor also requires the overturn of conventional values. Such a salvation as a reversal refers to salvation as a reversal of status, a salvation of insiders becoming outsiders, and is a message of salvation through grace towards those unexpecting of salvation. This reversal of status represents the possibility of public fellowship that transcends racial boundaries. The theme of the great eschatological reversal that Luke describes is not a violent reversal, but the completion of the reversal of values propagated through Jesus' ministry in Luke's Gospel. In addition, the study argued that as Jesus’s ministry is a a ministry of “teaching” the kingdom of God, there is a relation in the discipleship by those who were sent by Jesus in following Jesus’s “teaching.”
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