The human body and nature respond to each other. The change of nature influences to directly human body. One of the change is the weather change. and there is order in the change. The order is twelve months. To explain the weather change of the cold, hot. dry and wet. we can use Four seasons, The tw...
The human body and nature respond to each other. The change of nature influences to directly human body. One of the change is the weather change. and there is order in the change. The order is twelve months. To explain the weather change of the cold, hot. dry and wet. we can use Four seasons, The twenty-four seasons, or The twelve month. To explain the five elements of the chinese cosmogony, The four season is useful, and the change of weather, the twenty-four seasons is good. But, the viscera is explained by the ten celestial stems and the twelve horary sings. Thus the twelve horary sings is most useful to explain, because one year is composed by twelve months. The twelve season and fancy of the ten celestial stems is explained fully by Diao-hou-yong-shen. Diao-hou-yong-shen is expressed by the zodiac signs, and explained by the disposition of the zodiac sings. In addition to the oriental medical science is also explained and expressed by the zodiac signs. Therefore, I think that the change of viscera, according to weather, is based on the Diao-hou-yong-shen, and I get some results. In the acting of viscera, there are some relationship between organs. The relationship is not influenced directly by the weather of four seasons, unless there are some special details. If the energy of the month, which rules one specific organ, is weak, doctor should fill up the organ. If not, the organ tends to get sick. According to the full or weak of the five elements which is under the month, the useless or harmful elements should be taken off, and useful and needful elements should be serviced. The balance between cold, hot, dry and wet should be maintained. However, the fancy of the viscera is very different. So, doctor should be careful to maintain balance. The full and weak between Yin and Yang should be considered when doctor think about cold and hot in the month.
The human body and nature respond to each other. The change of nature influences to directly human body. One of the change is the weather change. and there is order in the change. The order is twelve months. To explain the weather change of the cold, hot. dry and wet. we can use Four seasons, The twenty-four seasons, or The twelve month. To explain the five elements of the chinese cosmogony, The four season is useful, and the change of weather, the twenty-four seasons is good. But, the viscera is explained by the ten celestial stems and the twelve horary sings. Thus the twelve horary sings is most useful to explain, because one year is composed by twelve months. The twelve season and fancy of the ten celestial stems is explained fully by Diao-hou-yong-shen. Diao-hou-yong-shen is expressed by the zodiac signs, and explained by the disposition of the zodiac sings. In addition to the oriental medical science is also explained and expressed by the zodiac signs. Therefore, I think that the change of viscera, according to weather, is based on the Diao-hou-yong-shen, and I get some results. In the acting of viscera, there are some relationship between organs. The relationship is not influenced directly by the weather of four seasons, unless there are some special details. If the energy of the month, which rules one specific organ, is weak, doctor should fill up the organ. If not, the organ tends to get sick. According to the full or weak of the five elements which is under the month, the useless or harmful elements should be taken off, and useful and needful elements should be serviced. The balance between cold, hot, dry and wet should be maintained. However, the fancy of the viscera is very different. So, doctor should be careful to maintain balance. The full and weak between Yin and Yang should be considered when doctor think about cold and hot in the month.
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문제 정의
이에 四柱推命學에도 여러 분야가 있지만 그 중 天干의 月別變化에따른 寒煖燥濕의 好惡를 밝히는 調候用神을 연구하던 중, 이를응용하면 月別 臟腑間의 好惡關係에 활용할 수 있다는 知見을얻었기에 이를 포용하여 한의학의 영역을 넓히고자 한다.
제안 방법
人은 天人相應하여 天氣의 변화를 따르는데, 12월에 따른 人 身의 변화 중 臟腑相互間의 好惡關係를 알기 위하여 四柱推明學 의 調候用神을 활용하였다. 여기에서는 五臟을 예로 들어 고찰하였다.
制土하고 疏土하는 甲木을 用하고, 淸貴하게 하는 丙火로 補助한다. 戌月은 水를 多用하는 때가 아니므로 癸水는 쉬는 상태이다.
巳月보다 더위가 심한 午月에는 巳月의 調候에 津液之源인 肺와 外部津液을 다스리는 大腸을 사용하여 水源을 도와 腎精이마르는 것을 방지하면 좋다. 土旺한 未月에는 巳月의 調候에 膽 의 疏泄作用으로 補佐한다. 陰長하고 燥金旺한 申.
辰月의 癸水는 淸明과 穀雨로 구분한다. 淸明에는 火氣가 熾熱하지 않으므로, 丙火를 專用하여 陰陽 和合을 하고, 穀雨에는 적당한 丙火를 用하고, 旺한 陽氣를 제어하는 辛金과 旺한 土를 제어하는 甲木으로 補佐한다.
十二支가 上下로 天地의 經緯가 된다고 하여, 『素問』의「平人氣象論」, 「藏氣法時論」, 「刺熱論」및 運氣篇에서날짜의 干支를 사용한 이래로『素問.藏氣法時論』의 天癸, 李仲 梓의 “乙癸同源 肝腎同治”, 竇漢卿의 子午流注鍼法, 『類經圖翼』 의 臟腑의 干支배속 등 많은 곳에서 干支를 사용하였다.
성능/효과
있다. 각 臟腑의 기능은 十干으로 설명할 수 있으므로, 四柱推明學 에서 사용하는 天干의 月別變化에 따른 寒煖燥濕의 好惡를 밝히는 調候用神을 응용하여 月別 臟腑間의 好惡關係를 이해하는데활용할 수 있었다.
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