In Sasang constitutional medicine, I have researched the process of visceral structure in the Eight Constitutionals under circulation of the five elements and the formation of primary source of illness. From this research, I could draw following conclusions through combination of the auxiliary psych...
In Sasang constitutional medicine, I have researched the process of visceral structure in the Eight Constitutionals under circulation of the five elements and the formation of primary source of illness. From this research, I could draw following conclusions through combination of the auxiliary psycho-formulas by applying the constitutional acupuncture therapy on the five elements diagnostic calculation. Since the arrangement for the five dimensions of organs in the eight constitutions has been formulated by circulation of the five elements in Sasang constitutions, if the five elements begin circulating count-clockwise from the reference point at the organs in Sasang constitutional medicine, the positive constitutional arrangement of organs is built up such as, the positive constitution of metal, earth, wood and water, while begin circulating clockwise, the negative constitutional arrangement of organs is formulated, such as the negative constitutions of metal, earth, wood and water. The source of illness results from imbalance of the organic force being generated by transfer of the five elements from compatibility to incompatibility when the five elements circulate. Hence, it has been acknowledged that if the source of illness comes from the strongest organ, it is the time when circulation of the five elements progresses from the second organ (the second strongest) in incompatibility, and if the source of illness comes from the weakest organ, it is the time when circulation of the five elements progresses from the third organ (the middle) in incompatibility. It is considered proper to diagnose meridians of the pericardium and the Triple Burners rather than to diagnose meridians of the heart and the small intestine which forms the visceral arrangement of the eight constitutions. For instance, the auxiliary psycho-formula obtains its prescription by attenuating the first organ (the strongest) while augmenting the fourth organ (the second weakest) when the axis of incompatibility in the five elements circulation crosses the second and the third organs, and it gets its prescription by attenuating the second organ(the second strongest) while augmenting the fifth organ(the weakest) when the axis of incompatibility in the five elements circulation crosses the third and the fourth organs. In addition, when medicating, the $4{\sim}5$ times of repeated performance can be assumed to represent the amount of an energy that each organ bears depending on the phase in the arrangement of the eight constitutional organs.
In Sasang constitutional medicine, I have researched the process of visceral structure in the Eight Constitutionals under circulation of the five elements and the formation of primary source of illness. From this research, I could draw following conclusions through combination of the auxiliary psycho-formulas by applying the constitutional acupuncture therapy on the five elements diagnostic calculation. Since the arrangement for the five dimensions of organs in the eight constitutions has been formulated by circulation of the five elements in Sasang constitutions, if the five elements begin circulating count-clockwise from the reference point at the organs in Sasang constitutional medicine, the positive constitutional arrangement of organs is built up such as, the positive constitution of metal, earth, wood and water, while begin circulating clockwise, the negative constitutional arrangement of organs is formulated, such as the negative constitutions of metal, earth, wood and water. The source of illness results from imbalance of the organic force being generated by transfer of the five elements from compatibility to incompatibility when the five elements circulate. Hence, it has been acknowledged that if the source of illness comes from the strongest organ, it is the time when circulation of the five elements progresses from the second organ (the second strongest) in incompatibility, and if the source of illness comes from the weakest organ, it is the time when circulation of the five elements progresses from the third organ (the middle) in incompatibility. It is considered proper to diagnose meridians of the pericardium and the Triple Burners rather than to diagnose meridians of the heart and the small intestine which forms the visceral arrangement of the eight constitutions. For instance, the auxiliary psycho-formula obtains its prescription by attenuating the first organ (the strongest) while augmenting the fourth organ (the second weakest) when the axis of incompatibility in the five elements circulation crosses the second and the third organs, and it gets its prescription by attenuating the second organ(the second strongest) while augmenting the fifth organ(the weakest) when the axis of incompatibility in the five elements circulation crosses the third and the fourth organs. In addition, when medicating, the $4{\sim}5$ times of repeated performance can be assumed to represent the amount of an energy that each organ bears depending on the phase in the arrangement of the eight constitutional organs.
이러한 개체 고유의 특성을 체질(體質 constitution)1)2)이라 하며, 이는 선천적인 稟賦와 후천적인 환경 요인에 의하여 형성된 개개인이 지니는 형태적, 기능적, 정신적인 특성을 말하며, 이러한 특성은 유전적인 성향을 보이며 환경요소에 의해 단기간에 변화하지 않는다1)2)3)고 알려져 있다. 체질은 유전적 요인과 환경적 요인의 상호작용에 의해 형성되어 인체의 각 부위를 따로따로 조사해서는 판명되지 않는 개체의 종합적인 형질로 신체의 형태나 기능에 대해 태어나면서부터 갖추고 있는 전체론적인 성상이다.4)
五臟, 五腑를 오행의 크기순서로 배열은 어떻게 하는가?
강한 장기의 오행을 선두에, 약한 장기의 오행을 후미에 두고, 內氣21)가 양인 태양인, 소음인에게서 화가 약한 요소이므로 최약 장기의 앞에 둔다. 內氣가 음인 소양인과 태음인은 火가 강하므로 최강 장기의 다음에 둔다. 두 번째(태양인, 소음인의 경우) 또는 세 번째(소양인, 태음인)의 장기 오행의 배열은 위의 그림 2에서 인접한 체질의 오행을 두되, 각 체질 1형은 (시계방향의 위치) 2형 쪽에 있는 장기의 오행을 먼저 두고 다음번에는 (반 시계방향) 1형 쪽의 오행을 둔다. 체질2형은 (반시계방향)1형 쪽에 있는 체질의 오행을 두고 다음번은 (시계방향) 2형 쪽의 오행을 둔다. 여기서 화의 자리는 최강 장기 다음에 오거나 최약 장기의 바로 앞에 오는 두 가지의 경우가 있고 화의 위치는 같은 사상체질의 1, 2 형에서 동일한 위치이다.
체질은 어떤 특성을 말하는가?
인간은 타고난 외모와 체격 및 성품이 제각기 다르며 이러한 고유의 특성은 자연․사회 환경에 대한 적응능력에서 차이와 동일한 발병요소에 대해서도 다른 감수성을 보이며, 질병발생과 그에 따른 병태생리에서도 각기 다르게 나타난다1)고 한다. 이러한 개체 고유의 특성을 체질(體質 constitution)1)2)이라 하며, 이는 선천적인 稟賦와 후천적인 환경 요인에 의하여 형성된 개개인이 지니는 형태적, 기능적, 정신적인 특성을 말하며, 이러한 특성은 유전적인 성향을 보이며 환경요소에 의해 단기간에 변화하지 않는다1)2)3)고 알려져 있다. 체질은 유전적 요인과 환경적 요인의 상호작용에 의해 형성되어 인체의 각 부위를 따로따로 조사해서는 판명되지 않는 개체의 종합적인 형질로 신체의 형태나 기능에 대해 태어나면서부터 갖추고 있는 전체론적인 성상이다.
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