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Abstract ▼ AI-Helper

Foucault wrote the sovereign power of nation-state can be characterized by biopolitics regarding population as the object of governing. Agamben elaborated further claiming that biopolitics starts to operate by separating life into qualified life(bios) and bare life(zoe), then simultaneously excludin...

Foucault wrote the sovereign power of nation-state can be characterized by biopolitics regarding population as the object of governing. Agamben elaborated further claiming that biopolitics starts to operate by separating life into qualified life(bios) and bare life(zoe), then simultaneously excluding bare life from and subjecting into sovereign power, or applying exclusion/inclusion tactics and predicted further expansion of the realm of exclusion/inclusion tactics. The people subjected to this tactics are bare life. This work claims, based on the arguments of Foucault and Agamben, reduction into bare life will further spread and be intensified through the intersection with such social hierarchical systems as class, race, gender, sexuality, etc. What the circulation of images of bare life intends to and how to read its images of pain are also the problems discussed. Lastly Butler"s arguments are utilized to claim that the direction of feminist ethics in the age of biopolitics resides in going beyond separation of qualified life/bare life or bios/zoe into new politics capable of consolidation without relying on the exclusion/inclusion tactics and this will be possible only by the project that aims to revive the humanity by heightening our sensitivity and imagination capable of discovering and perceiving the hidden aspects of bare life that cannot be reproduced by the concept of human rights.

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