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This study is on the origin and formation of Chosun Confucian scholar officials" idealistic thinking about war and peace. They emphasized morality and Confucian world order in world power politics. They refused any diplomatic negotiations with barbarian countries, even in disadvantageous situations ...

This study is on the origin and formation of Chosun Confucian scholar officials" idealistic thinking about war and peace. They emphasized morality and Confucian world order in world power politics. They refused any diplomatic negotiations with barbarian countries, even in disadvantageous situations in war. This tendency was well shown in the Beong-ja War(1636-1637) when the newly emerging empire, the Ching Dynasty, invaded the Korean peninsula asking for the Chosun government"s surrender and giving up Confucian diplomatic relations with the Ming Dynasty. After the war, Chosun King In-jo surrendered to Ching, and promised that the Chosun Dynasty would become a subject country to China. In this paper, I will state that the formation of idealist Confucianism was rooted in 1) the monistic Confucian belief system itself. 2) the fact that Chosun confucian scholars had some racial discrimination tendencies towards barbarian countries classified by confucian world order perspective. 3) The Chosun kings" Confucian education policy meant to intensify their subjects" loyalty to their authority. After the Beong-ja war Chosun Confucian scholar officials became more idealistic and dogmatic. They confused domestic politics with international power politics. That was one reason for Korea"s failure to modernize in the 19th century.

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