이 논문의 목적은 교회론(Ecclesiology)의 연구를 통하여 교회 본질을 연구하고, 이를 위해 어떤 시대적 상황에 맞서 종교개혁자들이 본질로 돌아가고자 했는가를 알아보고자 한다. 진정한 교회에 대한 갈망을 현실화 시킨 종교개혁자들 그 중 후대에 가장 큰 영향을 끼쳤던 윌리히 쯔빙글리(Ulrich Zwingli)와 존 칼빈(John Calvin)의 교회론을 중심으로 연구하고자 한다. 이 두 사람의 교회론의 비교 연구를 통해 종교개혁 시대의 교회론의 특징을 살피고 나아가 현대 교회의 개혁과 변화를 위한 지표를 삼고자 한다. 신구...
이 논문의 목적은 교회론(Ecclesiology)의 연구를 통하여 교회 본질을 연구하고, 이를 위해 어떤 시대적 상황에 맞서 종교개혁자들이 본질로 돌아가고자 했는가를 알아보고자 한다. 진정한 교회에 대한 갈망을 현실화 시킨 종교개혁자들 그 중 후대에 가장 큰 영향을 끼쳤던 윌리히 쯔빙글리(Ulrich Zwingli)와 존 칼빈(John Calvin)의 교회론을 중심으로 연구하고자 한다. 이 두 사람의 교회론의 비교 연구를 통해 종교개혁 시대의 교회론의 특징을 살피고 나아가 현대 교회의 개혁과 변화를 위한 지표를 삼고자 한다. 신구약 성경을 통하여 교회의 어원을 살펴보면 “교회란 하나님의 택하심에 의해 특별한 목적 때문에 세상으로부터 불러 낸 사람들의 공동체”라고 할 수 있다. 교회는 “신앙의 공동체”이면서 동시에 “기구(institution)"의 양면성을 모두 가지고 있기 때문에 쯔빙글리와 칼빈의 교회론 연구를 통해 이들이 교회의 공동체 구성원에 대한 관점과 직제 및 표지를 어떻게 이해하고 있는지 살펴보는 것이 필요하다. 쯔빙글리와 칼빈을 중심으로 살펴본 종교개혁시대의 교회론을 통해 종교개혁시대가 로마가톨릭 교회와 시대적인 도전을 성경 속에서 해답을 찾아 말씀 중심과 성례전 통해 교회의 표지를 든든히 세워 올바른 교회를 이루고자 하였다.
이 논문의 목적은 교회론(Ecclesiology)의 연구를 통하여 교회 본질을 연구하고, 이를 위해 어떤 시대적 상황에 맞서 종교개혁자들이 본질로 돌아가고자 했는가를 알아보고자 한다. 진정한 교회에 대한 갈망을 현실화 시킨 종교개혁자들 그 중 후대에 가장 큰 영향을 끼쳤던 윌리히 쯔빙글리(Ulrich Zwingli)와 존 칼빈(John Calvin)의 교회론을 중심으로 연구하고자 한다. 이 두 사람의 교회론의 비교 연구를 통해 종교개혁 시대의 교회론의 특징을 살피고 나아가 현대 교회의 개혁과 변화를 위한 지표를 삼고자 한다. 신구약 성경을 통하여 교회의 어원을 살펴보면 “교회란 하나님의 택하심에 의해 특별한 목적 때문에 세상으로부터 불러 낸 사람들의 공동체”라고 할 수 있다. 교회는 “신앙의 공동체”이면서 동시에 “기구(institution)"의 양면성을 모두 가지고 있기 때문에 쯔빙글리와 칼빈의 교회론 연구를 통해 이들이 교회의 공동체 구성원에 대한 관점과 직제 및 표지를 어떻게 이해하고 있는지 살펴보는 것이 필요하다. 쯔빙글리와 칼빈을 중심으로 살펴본 종교개혁시대의 교회론을 통해 종교개혁시대가 로마가톨릭 교회와 시대적인 도전을 성경 속에서 해답을 찾아 말씀 중심과 성례전 통해 교회의 표지를 든든히 세워 올바른 교회를 이루고자 하였다.
The purpose of theses is to delineate the essential nature and function of the church and to investigate reformers' struggles to restore the biblical and authentic nature of the church of the time. Among the reformers, this study will focus on Ulrich Zwingli and John Calvin who had played important ...
The purpose of theses is to delineate the essential nature and function of the church and to investigate reformers' struggles to restore the biblical and authentic nature of the church of the time. Among the reformers, this study will focus on Ulrich Zwingli and John Calvin who had played important roles in shaping the authentic church and had influenced on the next generation in the fields of the ecclesiology. Also, this study will compare the two individulas' ecclesiology and their influences for the future ecclesiology. It is said that the Old Testament and the New Testament identify the nature of the church as the community which is consisted of the chosen people from the world by God for His specific purposes. But the church is also the institution. Therefore it is essential to survey dipolar characteristics of the church, namely community of the believers as well as the institution. Both Zwingli and Calvin denoted these dual natures of the church. Zwingli referred the church as a community of faith based not on the discipline but on the faith. In his dissertation, Exposition of the Sixty ?Seven, he defines the church in three terms: the bride of Jesus Christ, the community founded on the cornerstone of Jesus Christ and the bodies of believers who are called Christians. In a narrow sense, the church indicates a certain local community such as Corinth Church and Antioch Church. As Zwingli explained the meaning of church in this way, he made a conclusion that church is the community which is made up with the chosen people in the base of one faith of Jesus Christ. The Ecclesiology of John Calvin was historic and concrete. He made an effort to shape his Ecclesiology with more realistic and more detailed style, not with the metaphysical concept. Developing the essence and the function of church, the ministry, the communion and the theory of the State in his Christianae Religionis Institutio, chapter IV, he reputed the deceptive doctrine of church at that time. He believed that church is the body of Jesus Christ and that simultaneously the part must be united with the body of Christ as one body, and that the visible church is required to take a very good care of the children of God as a mother does and to care them with the love of God who make them grow with the sermons and words by the pastors and the teachers as well. At the time of the Reformation, Zwingli confronted Anabaptist in the matter of Sacraments. and he had a different view from them. They had different opinions concerning the infant baptism too. Zwingli considered the infant baptism permissible but the Rebaptizers didn’t since it was not biblical. The differentiation of the visible church from the invisible church had occurred from the time of the Reformation. This resulted in not being one united church but the divided churches. Calvin regarded the predestination theory as the main doctrine to explain God's sovereign grace which is based on God's initiation. And he emphasized the continuos grace of God based on the unification of Old Testament and New Testament. Anabaptists accepted only the New Testament as their true foundation of faith and the voluntary and visible church which are consisted of only authentic christians.
The purpose of theses is to delineate the essential nature and function of the church and to investigate reformers' struggles to restore the biblical and authentic nature of the church of the time. Among the reformers, this study will focus on Ulrich Zwingli and John Calvin who had played important roles in shaping the authentic church and had influenced on the next generation in the fields of the ecclesiology. Also, this study will compare the two individulas' ecclesiology and their influences for the future ecclesiology. It is said that the Old Testament and the New Testament identify the nature of the church as the community which is consisted of the chosen people from the world by God for His specific purposes. But the church is also the institution. Therefore it is essential to survey dipolar characteristics of the church, namely community of the believers as well as the institution. Both Zwingli and Calvin denoted these dual natures of the church. Zwingli referred the church as a community of faith based not on the discipline but on the faith. In his dissertation, Exposition of the Sixty ?Seven, he defines the church in three terms: the bride of Jesus Christ, the community founded on the cornerstone of Jesus Christ and the bodies of believers who are called Christians. In a narrow sense, the church indicates a certain local community such as Corinth Church and Antioch Church. As Zwingli explained the meaning of church in this way, he made a conclusion that church is the community which is made up with the chosen people in the base of one faith of Jesus Christ. The Ecclesiology of John Calvin was historic and concrete. He made an effort to shape his Ecclesiology with more realistic and more detailed style, not with the metaphysical concept. Developing the essence and the function of church, the ministry, the communion and the theory of the State in his Christianae Religionis Institutio, chapter IV, he reputed the deceptive doctrine of church at that time. He believed that church is the body of Jesus Christ and that simultaneously the part must be united with the body of Christ as one body, and that the visible church is required to take a very good care of the children of God as a mother does and to care them with the love of God who make them grow with the sermons and words by the pastors and the teachers as well. At the time of the Reformation, Zwingli confronted Anabaptist in the matter of Sacraments. and he had a different view from them. They had different opinions concerning the infant baptism too. Zwingli considered the infant baptism permissible but the Rebaptizers didn’t since it was not biblical. The differentiation of the visible church from the invisible church had occurred from the time of the Reformation. This resulted in not being one united church but the divided churches. Calvin regarded the predestination theory as the main doctrine to explain God's sovereign grace which is based on God's initiation. And he emphasized the continuos grace of God based on the unification of Old Testament and New Testament. Anabaptists accepted only the New Testament as their true foundation of faith and the voluntary and visible church which are consisted of only authentic christians.
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#종교개혁자 쯔빙글리 칼빈 교회론
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