본 연구의 목적은 자기소외를 호소하는 목회자 아내를 대상으로 자기소외의 요인과 심리사회적으로 나타나는 현상 및 자기소외로부터의 치료요인을 탐색하기 위한 것이다. 이를 위해 본 연구에서는 목회자 아내 중 ‘비전사라21’(사모자조모임)에 소속되어 있으며, 소외척도검사에 높은 점수를 나타낸 7명의 목회자 아내들을 이론적 표출하였다. 표출된 참여자들에게 심층면담을 실시하여 수집된 자료들을 Colaizzi의 현상학적 연구방법을 적용하여 질적 분석하였다. 목회자 아내들의 삶 가운데 경험되고 있는 ‘자기소외’의 심리사회적 현상은 현재적인 목회자와의 결혼 상황에서만 발생되는 것이 아니라, ...
본 연구의 목적은 자기소외를 호소하는 목회자 아내를 대상으로 자기소외의 요인과 심리사회적으로 나타나는 현상 및 자기소외로부터의 치료요인을 탐색하기 위한 것이다. 이를 위해 본 연구에서는 목회자 아내 중 ‘비전사라21’(사모자조모임)에 소속되어 있으며, 소외척도검사에 높은 점수를 나타낸 7명의 목회자 아내들을 이론적 표출하였다. 표출된 참여자들에게 심층면담을 실시하여 수집된 자료들을 Colaizzi의 현상학적 연구방법을 적용하여 질적 분석하였다. 목회자 아내들의 삶 가운데 경험되고 있는 ‘자기소외’의 심리사회적 현상은 현재적인 목회자와의 결혼 상황에서만 발생되는 것이 아니라, 어린 시절 부터 축적되어 온 수치심에 기초한 정체성의 심리적인 문제와 목회자 아내가 경험하고 있는 무관심과 냉담이라는 삶의 사회적 정황 때문인 것으로 나타났다. 이와 같은 심리사회적 자기소외는 결국 참여자들의 존재감과 인지, 정서에 왜곡과 영적침체로 이어지는 결과를 초래하였다. 그러므로 목회자 아내의 ‘자기소외’로부터의 치료와 회복은 우선적으로 원 가족과 성장과정에서 경험된 자신의 내면의 문제를 먼저 탐색하고 치유하여야 하며, 현재의 삶에서 남편, 교회공동체, 하나님과의 ‘관계 회복’에 초점을 두어야 할 필요성을 인식하여야 할 것이다.
본 연구의 목적은 자기소외를 호소하는 목회자 아내를 대상으로 자기소외의 요인과 심리사회적으로 나타나는 현상 및 자기소외로부터의 치료요인을 탐색하기 위한 것이다. 이를 위해 본 연구에서는 목회자 아내 중 ‘비전사라21’(사모자조모임)에 소속되어 있으며, 소외척도검사에 높은 점수를 나타낸 7명의 목회자 아내들을 이론적 표출하였다. 표출된 참여자들에게 심층면담을 실시하여 수집된 자료들을 Colaizzi의 현상학적 연구방법을 적용하여 질적 분석하였다. 목회자 아내들의 삶 가운데 경험되고 있는 ‘자기소외’의 심리사회적 현상은 현재적인 목회자와의 결혼 상황에서만 발생되는 것이 아니라, 어린 시절 부터 축적되어 온 수치심에 기초한 정체성의 심리적인 문제와 목회자 아내가 경험하고 있는 무관심과 냉담이라는 삶의 사회적 정황 때문인 것으로 나타났다. 이와 같은 심리사회적 자기소외는 결국 참여자들의 존재감과 인지, 정서에 왜곡과 영적침체로 이어지는 결과를 초래하였다. 그러므로 목회자 아내의 ‘자기소외’로부터의 치료와 회복은 우선적으로 원 가족과 성장과정에서 경험된 자신의 내면의 문제를 먼저 탐색하고 치유하여야 하며, 현재의 삶에서 남편, 교회공동체, 하나님과의 ‘관계 회복’에 초점을 두어야 할 필요성을 인식하여야 할 것이다.
The purpose of this research is to examine the factors and psychosocial phenomenon in self-alienation, and to find the ways to cure the pastor's wives who express self-alienation. For this research, seven pastor's wives have been selected among the members of the group 'Vision Sarah 21' who have sho...
The purpose of this research is to examine the factors and psychosocial phenomenon in self-alienation, and to find the ways to cure the pastor's wives who express self-alienation. For this research, seven pastor's wives have been selected among the members of the group 'Vision Sarah 21' who have showed high in self-alienation scale. The data collected from the in-depth interviews with the selected participants have been analyzed qualitatively according to the phenomenological method of Colaizzi. Research results are summerized as follows; First, the formation of self-alienation resulted from confusion of self-identity relating to expectation of role, from alienation and isolation experienced through malfunction of the original family members, from anger and frustration caused due to husband and by lack of sexual intimacy with husband, from fear and the feeling of being victimized formed in fellowship with others, from loss of right of choice and having no right of decision-making in current life, from mal-adaptation to the church community and from internalized difficulties in spiritual growth. Second, cognitive characteristics of psychological phenomenon of self-alienation are found to be the fallacy of recognition of others, automatist thinking, negatively personalized thought, maximization or minimization due to confliction and confusion of thought. And emotional characteristics are found to be negative self-image, lack of intimacy, feeling of wretchedness, loneliness, languor, feeling of abandonment, guilty conscience and intensification of distortion of depression and anxiety. Third, cognitive fallacies and emotional distortion of the participants are found to have a strong influence on current life. Lack of cognitive and emotional capability exerted an influence on the body and their behavior and resulted in longing and craving not satisfied because of the lack of sense of being. The participants were found to act in an oppressive and evasive way in relationship with others and suffered from difficulties in communication with others due to the lack of communication language. Fourth, participants did not receive continuous spiritual provision and opportunities to reflect on the self before or after their marriage. This lack of psychological substitution made it hard for the participants to get out of the self-alienation, and aggravated self-alienation. But in order to recover from this self-alienation, the participants wanted to make a spiritual recovery through prayers and Word of God, make a relational recovery through the fellowship with pastor's wives and through share and confession with the supply groups, find self-identity through consulting at the individual and group level and extend their recognition. They came to understand others by realizing distorted recognition of and emotional reaction of herself through the consulting process and have a good prospect for treatment of and restoration from self-alienation due to the extension of relationship with God and neighbors. In conclusion, the psychosocial phenomenon of self-alienation which the pastor's wives experience resulted not only from the situations of marital life with current pastor, but also from the psychological problems of self-identity shaped by accumulated shame since childhood and from the social situations of unconcern and indifference which the pastor's wife experience. In the long run, this kind of psychosocial self-alienation resulted in distortion in the fields of sense of being, recognition and emotion. So for treatment of and restoration from self-alienation, first of all, inner problems of the self which have been experienced through the process of her life in her original family members, should be found and dealt with, and the focus should be maintained on the recovery of relationship with husband, church community and God. One of the greatest significance of this research is that Christian Counseling plays an important role in the restoration from the self-alienation for the pastor's wives. The counseling was found to be an instrument for helping the pastor's wives to get a whole and integral restoration. During this counseling process, the participants were found to have realized and acknowledged their problems, and were able to get the power to restore themselves. The participants could re-experience the problems unsolved in the past through the meeting with the support group of pastor's wives and promote the growth of the inner life through the restructuring their life. This research resulted in providing in-depth understanding and possibility of treatment of and restoration from self-alienation.
The purpose of this research is to examine the factors and psychosocial phenomenon in self-alienation, and to find the ways to cure the pastor's wives who express self-alienation. For this research, seven pastor's wives have been selected among the members of the group 'Vision Sarah 21' who have showed high in self-alienation scale. The data collected from the in-depth interviews with the selected participants have been analyzed qualitatively according to the phenomenological method of Colaizzi. Research results are summerized as follows; First, the formation of self-alienation resulted from confusion of self-identity relating to expectation of role, from alienation and isolation experienced through malfunction of the original family members, from anger and frustration caused due to husband and by lack of sexual intimacy with husband, from fear and the feeling of being victimized formed in fellowship with others, from loss of right of choice and having no right of decision-making in current life, from mal-adaptation to the church community and from internalized difficulties in spiritual growth. Second, cognitive characteristics of psychological phenomenon of self-alienation are found to be the fallacy of recognition of others, automatist thinking, negatively personalized thought, maximization or minimization due to confliction and confusion of thought. And emotional characteristics are found to be negative self-image, lack of intimacy, feeling of wretchedness, loneliness, languor, feeling of abandonment, guilty conscience and intensification of distortion of depression and anxiety. Third, cognitive fallacies and emotional distortion of the participants are found to have a strong influence on current life. Lack of cognitive and emotional capability exerted an influence on the body and their behavior and resulted in longing and craving not satisfied because of the lack of sense of being. The participants were found to act in an oppressive and evasive way in relationship with others and suffered from difficulties in communication with others due to the lack of communication language. Fourth, participants did not receive continuous spiritual provision and opportunities to reflect on the self before or after their marriage. This lack of psychological substitution made it hard for the participants to get out of the self-alienation, and aggravated self-alienation. But in order to recover from this self-alienation, the participants wanted to make a spiritual recovery through prayers and Word of God, make a relational recovery through the fellowship with pastor's wives and through share and confession with the supply groups, find self-identity through consulting at the individual and group level and extend their recognition. They came to understand others by realizing distorted recognition of and emotional reaction of herself through the consulting process and have a good prospect for treatment of and restoration from self-alienation due to the extension of relationship with God and neighbors. In conclusion, the psychosocial phenomenon of self-alienation which the pastor's wives experience resulted not only from the situations of marital life with current pastor, but also from the psychological problems of self-identity shaped by accumulated shame since childhood and from the social situations of unconcern and indifference which the pastor's wife experience. In the long run, this kind of psychosocial self-alienation resulted in distortion in the fields of sense of being, recognition and emotion. So for treatment of and restoration from self-alienation, first of all, inner problems of the self which have been experienced through the process of her life in her original family members, should be found and dealt with, and the focus should be maintained on the recovery of relationship with husband, church community and God. One of the greatest significance of this research is that Christian Counseling plays an important role in the restoration from the self-alienation for the pastor's wives. The counseling was found to be an instrument for helping the pastor's wives to get a whole and integral restoration. During this counseling process, the participants were found to have realized and acknowledged their problems, and were able to get the power to restore themselves. The participants could re-experience the problems unsolved in the past through the meeting with the support group of pastor's wives and promote the growth of the inner life through the restructuring their life. This research resulted in providing in-depth understanding and possibility of treatment of and restoration from self-alienation.
AI-Helper
※ AI-Helper는 부적절한 답변을 할 수 있습니다.