하버마스 의사소통행위이론에 관한 연구 : 막스 베버의 합리성에 대한 비판을 중심으로 Study in Habermas’s theory of communicative action : Focusing on Habermas’s critique to Max Weber’s rationality원문보기
What is modernization? Karl Marx, Max Weber, Emil. Durkheim, and Georg Simmel have sought this topic. In modern times, Jürgen Habermas, Anthony Giddens and Durand are still discussing modernization. The question of both classical sociologists and modern sociologists is "How is modern life differ...
What is modernization? Karl Marx, Max Weber, Emil. Durkheim, and Georg Simmel have sought this topic. In modern times, Jürgen Habermas, Anthony Giddens and Durand are still discussing modernization. The question of both classical sociologists and modern sociologists is "How is modern life different from the past?" According to Weber, in the era of modern capitalism, our lives have become increasingly rationalized. This means a life based on a precise calculation similar to the ascetic life of Protestants after the Reformation. Based on the ideas of these classical sociologists, modern sociologists have also studied the characteristics of modern society. Habermas defines modern society as a rationalized society of Weber. However, it is argued that rationalization in this case is not rationalization as instrumental but rationalization as communicative. The researcher thinks that the modernization theory which has the most influence among the discourses constituting the theoretical framework of the analysis of the way of life that takes place in the modern society is Habermas’s theory of communicative acton. Habermas’s theory of communicative action, which emerged as a critical alternative to Max Weber’s theory of rationalization process, is the most influential of various theoretical frameworks for analyzing the way of life in modern society. Therefore, in this paper, the researchers first look at how Habermas establishes his own communicative theory, focusing on the critical study of Weber's rationalization process. We will then look at Habermas' critique of Max Weber based on valid arguments. In this paper, the researcher wishes Habermas to deal with the misunderstanding of Weber rationality in the multidimensional aspect of Weber rationality. Therefore, after presenting a view on Weber's rationality, we will reveal how Habermas misunderstood Weber's rationality.
What is modernization? Karl Marx, Max Weber, Emil. Durkheim, and Georg Simmel have sought this topic. In modern times, Jürgen Habermas, Anthony Giddens and Durand are still discussing modernization. The question of both classical sociologists and modern sociologists is "How is modern life different from the past?" According to Weber, in the era of modern capitalism, our lives have become increasingly rationalized. This means a life based on a precise calculation similar to the ascetic life of Protestants after the Reformation. Based on the ideas of these classical sociologists, modern sociologists have also studied the characteristics of modern society. Habermas defines modern society as a rationalized society of Weber. However, it is argued that rationalization in this case is not rationalization as instrumental but rationalization as communicative. The researcher thinks that the modernization theory which has the most influence among the discourses constituting the theoretical framework of the analysis of the way of life that takes place in the modern society is Habermas’s theory of communicative acton. Habermas’s theory of communicative action, which emerged as a critical alternative to Max Weber’s theory of rationalization process, is the most influential of various theoretical frameworks for analyzing the way of life in modern society. Therefore, in this paper, the researchers first look at how Habermas establishes his own communicative theory, focusing on the critical study of Weber's rationalization process. We will then look at Habermas' critique of Max Weber based on valid arguments. In this paper, the researcher wishes Habermas to deal with the misunderstanding of Weber rationality in the multidimensional aspect of Weber rationality. Therefore, after presenting a view on Weber's rationality, we will reveal how Habermas misunderstood Weber's rationality.
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