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NTIS 바로가기Korean journal of acupuncture, v.34 no.2, 2017년, pp.71 - 81
Objectives : The purpose of this paper is to clarify the social characteristics of the authors of Huangdi Neijing such as status, class, and political ideology. Methods : We analyze the Neijing text and the social order and historical situations in the Han dynasty. Results : Some authors of the Neij...
핵심어 | 질문 | 논문에서 추출한 답변 |
---|---|---|
방기를 의경과 경방, 방중과 신선으로 나누는데 이건민은 이 네 가지의 공통점을 무엇이라고 하였는가? | 『漢書⋅藝文志⋅方技略』은 방기를 醫經, 經方, 房中, 神仙의 네 부문으로 분류한다. 이건민에 따르면 이 네 부문의 공통점은 醫藥知識이다. 그는 의약지식을 담당하는 직업에는 巫, 醫, 技擊家의 세 계통이 있었다고 말한다1). | |
이정변기론에서 축유는 어떤 것인가? | “고대의 巫者는 질병이 올 것을 알고 병이 어디서 생겨나는지를 먼저 아는 사람이므로 축유를 하면 되었다2).”(2) 「이정변기론」에서도 축유는 가벼운 질병의 초기단계에 사용할 수 있는 고대의 치료법으로 소개되고 있다3).(3) 『내경』의 이러한 호의적인 평가에도 불구하고 무와 축유에 대한 대체적인 뉘앙스는 時代的 適實性이 부족한 지나간 시대의 치료법으로서 가볍게 언급하고 지나가는 정도를 넘지 않는다. | |
한서⋅예문지⋅방기략에서 방기는 어떻게 나뉘는가? | 방기는 다시 네 部門과 세 系統으로 구분된다. 『漢書⋅藝文志⋅方技略』은 방기를 醫經, 經方, 房中, 神仙의 네 부문으로 분류한다. 이건민에 따르면 이 네 부문의 공통점은 醫藥知識이다. |
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