Objectives : The climate changes in the natural realm displays pheonomena of excess and deficiency due to the principle of Yiyinyiyangzhiweidao. Here, overabundant qi arises due to the works of multiplication and insultation. When this overabundant qi is in force, the retaliating qi appears without ...
Objectives : The climate changes in the natural realm displays pheonomena of excess and deficiency due to the principle of Yiyinyiyangzhiweidao. Here, overabundant qi arises due to the works of multiplication and insultation. When this overabundant qi is in force, the retaliating qi appears without fail to create a parallel. This is the Autonomous Equilibrium Mechanism found in the natural world. Studying this mechanism is deeply significant in understanding the mechanisms of diseases. Methods : The paper is written by reviewing the texts found in Huangdineijing's Chapters of Yunqi, which are $Q{\grave{i}}jiaobiandalun$, Wuchangzhengdalun, $Liuyuanzhengj{\grave{i}}dalun$, Zhizhenyaodalun, and Suwenliuqixuanzhumiyu. Results & Conclusions : The overabundance and retaliation in Five Circuits take the form of the restrained child of the Five Circuits takes revenge on the overabundant qi on behalf of his mother. The overabundance and retaliation in Six Qi take the form of rapid healing of Benqi which was in stagnation. Traditionally, overabundant qi is the only one in existence when the Five Circuits are in excess and the year of Hai yin wu wei you xu's regular transformation. During this time, retaliating qi does not exist. When Five Circuits are in deficiency and in the year of Si shen zi chou mao chen's pattern transformation, both the overabundant and deficiency qis exist. However, regardless of regular transformation or pattern transformation, overabundant qi and retaliating qi cannot exist at the same time. This seems to be the rational conclusion. There are some regulations that overabundance and retaliation follow. First, the strong and weak, and number of days coincide. Second, overabundance qi appear during the first half of the period when the qi of controling heaven is in place. During the later half of the period when the qi of terrestrial effect is in force, retaliation qi is the one that appears. Third, overabundance and retaliation does not end with one time. Rather, they will continue to repeat appearance and disappearance without any set pattern. Fourth, the overabundance and retaliation of the guest qi and dominant qi only has overabundance and no retaliation.
Objectives : The climate changes in the natural realm displays pheonomena of excess and deficiency due to the principle of Yiyinyiyangzhiweidao. Here, overabundant qi arises due to the works of multiplication and insultation. When this overabundant qi is in force, the retaliating qi appears without fail to create a parallel. This is the Autonomous Equilibrium Mechanism found in the natural world. Studying this mechanism is deeply significant in understanding the mechanisms of diseases. Methods : The paper is written by reviewing the texts found in Huangdineijing's Chapters of Yunqi, which are $Q{\grave{i}}jiaobiandalun$, Wuchangzhengdalun, $Liuyuanzhengj{\grave{i}}dalun$, Zhizhenyaodalun, and Suwenliuqixuanzhumiyu. Results & Conclusions : The overabundance and retaliation in Five Circuits take the form of the restrained child of the Five Circuits takes revenge on the overabundant qi on behalf of his mother. The overabundance and retaliation in Six Qi take the form of rapid healing of Benqi which was in stagnation. Traditionally, overabundant qi is the only one in existence when the Five Circuits are in excess and the year of Hai yin wu wei you xu's regular transformation. During this time, retaliating qi does not exist. When Five Circuits are in deficiency and in the year of Si shen zi chou mao chen's pattern transformation, both the overabundant and deficiency qis exist. However, regardless of regular transformation or pattern transformation, overabundant qi and retaliating qi cannot exist at the same time. This seems to be the rational conclusion. There are some regulations that overabundance and retaliation follow. First, the strong and weak, and number of days coincide. Second, overabundance qi appear during the first half of the period when the qi of controling heaven is in place. During the later half of the period when the qi of terrestrial effect is in force, retaliation qi is the one that appears. Third, overabundance and retaliation does not end with one time. Rather, they will continue to repeat appearance and disappearance without any set pattern. Fourth, the overabundance and retaliation of the guest qi and dominant qi only has overabundance and no retaliation.
이에 대해 『素問‧六節藏象論』에서는 “時令이 아직 이르지 않았는데 기후가 먼저 이르는 것을 太過라고 하니 태과하면 내가 이기지 못하던 것을 침범하여 핍박하고 내가 이기는 것은 相乘한다. ……時令이 왔는데도 기후가 아직 오지 않은 것을 不及이라고하니 不及하면 내가 이기던 것이 制約을 받지 않아 妄行하고 나를 生하는 것이 병이 들며 내가 이기지 못하는 것이 나를 핍박한다.
勝復에 대한 이해가 중요한 이유는?
만일 이러한 生長化收藏의 道理와 사시기후변화의 규율이 깨지게 되면 天地之氣가 不升不降하여 자연계의 모든 생명현상은 閉塞不通하게 되는 것이다. 勝復은 자연계 기후변화의 자율평형기전으로 이에 대한 이해는 자연계의 변화규율을 파악하는데 도움을 줄 뿐만 아니라 天人相應의 관점에서 인체의 生理‧病理 및 질병발생의 기전을 이해하는데 있어서도 대단히 중요한 의미를 가지고 있다. 그러나 아직 국내에서는 이와 관련된 연구논문을 한편도 확인할 수가 없었다.
六氣의 勝復에 대한 일반적인 원칙은?
이상과 같이 자연계에는 勝氣가 작용할 때 復氣가 작용하여 자율적으로 平衡을 유지하는 조절기능이 있지만 오운과 육기에서의 작용하는 기전은 각기 다르다는 것을 살펴볼 수 있다. 그러나 이런 일반적인 원칙을 벗어나는 경우도 있으니 장개빈은 六氣에서도 “태과하면 下承之氣가 일어나 제압하고 불급하면 자식이 어머니를 위해 복수한다(太過則承者가 起而制하고 不及則子爲母而復之라)”10)고 하였다.
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