초록

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Abstract ▼ AI-Helper

Our ordinary lives are imbued with perceptions, and they are effected by judgmental processes. And judgments are formed by the relationship of object and subject. In the perception of an individual object, the relationship of object and subject contains some multiple aspects. In this paper the autho...

Our ordinary lives are imbued with perceptions, and they are effected by judgmental processes. And judgments are formed by the relationship of object and subject. In the perception of an individual object, the relationship of object and subject contains some multiple aspects. In this paper the author explores those aspects via the epistemologies in Kant"s and Buddhist"s philosophies. In particular, by dint of examining how perceptions are realized in the view of Kant"s and Buddhist"s philosophies concerning the relationship between mind and matter(i.e. the relationship between mental and physical phenomena}, the author focuses on explicating the moment and process of a fallacious judgment (misrepresentation). In the moment and process of a fallacious judgment, the power of imagination plays a great role. The reason why the author considers Kant"s and Buddhist"s philosophies from one perspective is that they do share some common philosophical motivations epistemologically. They both recognize that our knowledge is formed by pictures and concepts of subject. And they do recognize that the human as a phenomenal being is being to pursue and attain the truth while it often judges falsely. On the basis of this consideration, we ascertain that both Kant"s and Buddhist"s philosophies can be taken as universal thoughts which could apply to our present lives as well as knowledge of object in general. Pinpointing the significance and processes of fallacious judgments, the author develops especially the Kant"s epistemology in the limit of the "Analytik"(except the "Dialektik"), but Buddhist"s epistemology in the both views of the 生滅門, and the 眞如門. The reason why the both views should be treated simultaneusly lies in the Buddhist"s philosophy itself.

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