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The task that the Educational discourse of colonialism has inner contradiction, starts new discourse of (post)colonialism. Japan say we are excellent but you are inferior. However This thought is dangerous, for is a one side thought. This paper studies Moral Training Textbooks for a Primary Schoo...

The task that the Educational discourse of colonialism has inner contradiction, starts new discourse of (post)colonialism. Japan say we are excellent but you are inferior. However This thought is dangerous, for is a one side thought. This paper studies Moral Training Textbooks for a Primary School Students by a faculty and the Chosŏn government general. And this result appeared. And this paper is compared Moral Training Textbooks for a Primary School Students by Chosŏn government general with Moral Training Textbooks by a school. Firstly, Japan had the imaginative geographic complex, which is got the excellence in the Korea and the inferiority in the West. But Japan eliminate many heros and loyal subjects in the Moral Training Textbooks. Secondly, Japan’s governing desire is ambivalent, but consistent. In the phrases of honesty and reflection, The ideal images is shown. Nevertheless Japan demanded getting occupation, for fear of Koreans. Thirdly, Japan got psychological division in that the representation of king and demands of mimicry of the officials and the people. In the moral training textbooks of the Chosŏn government general, not Japan, king is represented by mythical hero and the officials and the people is mimic only people. Japan did double demands and got psychological division. In that the Educational discourse of colonialism has inner contradiction and division, we have to think that our sight have gotten into colonialism of japan unconsciously. Now, we think post-colonialism which is colonialism itself is inner contradiction and division. And many problems of colonialism is to japan, not ours. This paper starts new post-colonialism.

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