하나님의 목적은 창세전에 하나님의 의지세계에서 이미 정해졌으며, 그것은 “아들의 생명”에게 영광을 입혀주는 것이다. 그리고 이 목적의 대상이 “아들의 생명”이다. 택함을 받은 성도 속에는 누구에게나 “아들의 생명”이 있으며, 이 “아들의 생명”의 본질은 신성으로 하나님과 동질인 “씨”적 상태이며, 진리와 영감으로 “아들의 생명”에게 능력을 입혀 성장하게 한다. “아들의 생명”을 길러가기 위한 방편으로 사람을 선택하였으며, 선택 받은 사람들의 모든 구원의 계획이 예정되었다. 진리와 영감으로 우리의 영이 자란다는 것은 영의 주격으로 있는 “아들의 생명”에게 신적 능력을 입힌다. 예정된 구원계획을 이루기 위하여 섭리, 통치, 속죄, 칭의, 중보, 중생, 양자, 성화, 부활 등이 삼위 하나님의 사역에 의해서 이루어진다. “아들의 생명”이 입을 영광을 준비하는 기간은 이 땅에 있을 동안이며, 이 기간 동안 성신 하나님의 은혜와 깨달아 진 말씀의 신적 능력이 실제로 “아들의 생명”에게 입혀주는 것은 성자 하나님의 말씀 사역을 통하여 이루어진다. 택한 백성이 구원을 받는 것은 사람의 영 속에 “아들의 생명”이 있는 자만이 받을 수 있으며, 불택자는 어떤 경우에라도 구원을 받을 수 없다. 성도의 부활은 영의 주체인 “아들의 생명”이 입고 있는 영을 벗는 것이라고 한다. 그리고 아버지 나라에 들어가서 아버지와 아들의 관계로 영원히 ...
하나님의 목적은 창세전에 하나님의 의지세계에서 이미 정해졌으며, 그것은 “아들의 생명”에게 영광을 입혀주는 것이다. 그리고 이 목적의 대상이 “아들의 생명”이다. 택함을 받은 성도 속에는 누구에게나 “아들의 생명”이 있으며, 이 “아들의 생명”의 본질은 신성으로 하나님과 동질인 “씨”적 상태이며, 진리와 영감으로 “아들의 생명”에게 능력을 입혀 성장하게 한다. “아들의 생명”을 길러가기 위한 방편으로 사람을 선택하였으며, 선택 받은 사람들의 모든 구원의 계획이 예정되었다. 진리와 영감으로 우리의 영이 자란다는 것은 영의 주격으로 있는 “아들의 생명”에게 신적 능력을 입힌다. 예정된 구원계획을 이루기 위하여 섭리, 통치, 속죄, 칭의, 중보, 중생, 양자, 성화, 부활 등이 삼위 하나님의 사역에 의해서 이루어진다. “아들의 생명”이 입을 영광을 준비하는 기간은 이 땅에 있을 동안이며, 이 기간 동안 성신 하나님의 은혜와 깨달아 진 말씀의 신적 능력이 실제로 “아들의 생명”에게 입혀주는 것은 성자 하나님의 말씀 사역을 통하여 이루어진다. 택한 백성이 구원을 받는 것은 사람의 영 속에 “아들의 생명”이 있는 자만이 받을 수 있으며, 불택자는 어떤 경우에라도 구원을 받을 수 없다. 성도의 부활은 영의 주체인 “아들의 생명”이 입고 있는 영을 벗는 것이라고 한다. 그리고 아버지 나라에 들어가서 아버지와 아들의 관계로 영원히 살 수 있는 신분은, 피조물인 사람의 영과 육이 변화되어 들어가는 것이 아니고, 입고 있는 영체를 벗은 “아들의 생명”이다. “아들의 생명”을 길러가기 위해서 육체를 사용하여 여러 가지 시험과 시련을 통해 연단을 받음으로 신적능력이 입혀져서 예수님이 재림하실 때 영광과 칭찬과 존귀를 얻으며(벧전 1:7) 하나님 아버지 앞에 설 때에 거룩하고 흠 없고 책망할 것이 없는 자(골 1:22)가 된다. “아들의 생명”을 이해하게 되면 창세전 세계와 그리스도가 주관하는 이 세상과 아버지 나라가 서로 깊은 관련성이 있음을 알게 될 것이며, 또한 성도의 구원과 종말에 관한 것과 영원한 아버지 나라에 대하여 쉽게 이해할 수 있다.
하나님의 목적은 창세전에 하나님의 의지세계에서 이미 정해졌으며, 그것은 “아들의 생명”에게 영광을 입혀주는 것이다. 그리고 이 목적의 대상이 “아들의 생명”이다. 택함을 받은 성도 속에는 누구에게나 “아들의 생명”이 있으며, 이 “아들의 생명”의 본질은 신성으로 하나님과 동질인 “씨”적 상태이며, 진리와 영감으로 “아들의 생명”에게 능력을 입혀 성장하게 한다. “아들의 생명”을 길러가기 위한 방편으로 사람을 선택하였으며, 선택 받은 사람들의 모든 구원의 계획이 예정되었다. 진리와 영감으로 우리의 영이 자란다는 것은 영의 주격으로 있는 “아들의 생명”에게 신적 능력을 입힌다. 예정된 구원계획을 이루기 위하여 섭리, 통치, 속죄, 칭의, 중보, 중생, 양자, 성화, 부활 등이 삼위 하나님의 사역에 의해서 이루어진다. “아들의 생명”이 입을 영광을 준비하는 기간은 이 땅에 있을 동안이며, 이 기간 동안 성신 하나님의 은혜와 깨달아 진 말씀의 신적 능력이 실제로 “아들의 생명”에게 입혀주는 것은 성자 하나님의 말씀 사역을 통하여 이루어진다. 택한 백성이 구원을 받는 것은 사람의 영 속에 “아들의 생명”이 있는 자만이 받을 수 있으며, 불택자는 어떤 경우에라도 구원을 받을 수 없다. 성도의 부활은 영의 주체인 “아들의 생명”이 입고 있는 영을 벗는 것이라고 한다. 그리고 아버지 나라에 들어가서 아버지와 아들의 관계로 영원히 살 수 있는 신분은, 피조물인 사람의 영과 육이 변화되어 들어가는 것이 아니고, 입고 있는 영체를 벗은 “아들의 생명”이다. “아들의 생명”을 길러가기 위해서 육체를 사용하여 여러 가지 시험과 시련을 통해 연단을 받음으로 신적능력이 입혀져서 예수님이 재림하실 때 영광과 칭찬과 존귀를 얻으며(벧전 1:7) 하나님 아버지 앞에 설 때에 거룩하고 흠 없고 책망할 것이 없는 자(골 1:22)가 된다. “아들의 생명”을 이해하게 되면 창세전 세계와 그리스도가 주관하는 이 세상과 아버지 나라가 서로 깊은 관련성이 있음을 알게 될 것이며, 또한 성도의 구원과 종말에 관한 것과 영원한 아버지 나라에 대하여 쉽게 이해할 수 있다.
Pastor Keunyoung Lee has influenced from Pastor Yonghee Baek (1910-1989)who was succeed from the puritanism of Pastor Namsun Joo. Pastor Lee liked pray on the mountain before doing his pastoral duties. He started his duties since 1939 when he was 30 years old. At the year of 1950 when he was 41 year...
Pastor Keunyoung Lee has influenced from Pastor Yonghee Baek (1910-1989)who was succeed from the puritanism of Pastor Namsun Joo. Pastor Lee liked pray on the mountain before doing his pastoral duties. He started his duties since 1939 when he was 30 years old. At the year of 1950 when he was 41 years old, he entered Korea Seminary School and graduated at 1954. He covered hard persecution under the Japanese colony with shrine worship and heavy pressure from the communist during the Korean War. The requestion from board of Korea Seminary School, he moved his duty place to Pusan Seobu Church from 1952 for serving 38 years. He taught teachers with his talented skills and he made one of the biggest Sunday School in the world. Also he built up Yangsungwon (seminary school) for training pastors from the school teachers to set up around 120 churches and made Korea Presbyterian Community. He leaded the congregation of the Saint on Mount that 20,000 attendees per each event during 33 years that since from 1957 and he preached 11 sermons per a week that published 156 books of Pastor Preaches. He wished to martyrdom as always and killed by knife from a stranger at the Sunday morning worship at August 27, 1989. His life is surrounded by strong believing of God's authority, never give up from the pressure of any difficulties, and obeying to the Lord. His idea of pastoral duty is based on independent church and accompanied dogmatics, faith with focused on gospel and holiness. He was a humbled with honest pastor to make his people for worship and praise to the God. He was a pastor to lineal descent of Korean church and his renewal working the church system from 1950 to 1990 has influenced in positively to up grading the Christian communities. Keunyoung Lee met Pastor Yonghee Baek at the year of 1962, Keunyoung Lee has learned religious and how to live. Keunyoung Lee was influenced by Seobu Church for 3 years where Pastor Yonghee Baek had preached. When Keunyoung Lee received "Yeonkyoung" which is a new method of bible study, it became the fundamental knowledge of systematic theology. He read the bible with sorting of roll plays of the trinities by individually when Pastor Yonghee Baek focused on reading the bible. During the living together of Keunyoung Lee and Pastor Yonghee Baek, Keunyoung Lee made familiar with Pastor Baek's the God's first priority principle, God's authority, and God's wish land. From the preaching of Pastor Yonghee Baek about pre-selection and pre-arrangement, Keungyoung Lee was interested in the world before the genesis and the God's land. He focused on God's wish land and God's objective of pre-arrangement and providence. The study gives us many questions such as, how to exist of the God's wish land? what happens in the land?, who is the God? What is the purpose of human creatures? and how to operate to get the objective? Also the study provides that what is the wish land and create land before the Genesis and relationship between the God and his people after the creature and description of eternal life. The simply living of Pastor Younghee Baek touched to Keunyoung Lee's life and it maintains until today. These many influences of Keunyoung Lee from the Pastor Baek, Lee has modified some of Pastor Baek' opinions. The first of all, the eternity theory of Pastor Younghee Baek, Lee has separated the eternity into "Basic Eternity" and "Construct Eternity". The construct eternity has changed to Holy Eternity and added Glory Eternity. The God's people are expending to the eternal life from the Basic Eternity, Holy Eternity and Glory Eternity. The Construct Eternity from Pastor Younghee Baek, it is building up by human's work and the Holy Eternity from Keunyoung Lee is bringing from God's wish and plans. The second is that the core idea of eternal life from Keungyoung Lee is not focused on the construct eternity which is from Pastor Baek, it has angled to the serving to the God from the growth of The Being of Son which is basic theme of "The Being of the Son". For the further steps, it contains the Holy Land and Living Land that give us the consideration. The third, Keunyoung Lee has not influenced the feature of Pastor Younghee Baek that revival churches. Keunyoung Lee believes that revival churches is the God's authority and it is not human's work and trial. Also he believes that the pastor duties are from the God's wish and arrangement, and it is not from human's effort. If the pastor's duties are focused on the God's intend, the God sends right people to the place. Keunyoung Lee dislike the human's work involvement of pastor duties, because the revival of churches is depends on God's giving talent to the pastors. The fourth, Pastor Yonghee Baek was based on behavior of lay believers, but Keunyoung Lee was focused on getting the wisdom from the God's intend. The lay believers are training from "Religious Formalities", and learning the conscience life, and based on how to communicate with the God for the life of God's intend. Thus, the wisdom from the Holy God, the people are learning from the Bible and they are changing from the God's intend. The last, Keunyoung Lee has believed that the lay believers are eternal from God's arrangement and intention. Therefore, the human's work is development of religious formalities and the actual growth of their religious is from God's arrangement. The human's work might disturb the God's eternal project thus, the human have to be reminded between the Bible and himself. The core theology of Keunyoung Lee is "The Being of the Son". The Being of Son comes into Holy Father of God but this has not the God's glory and ability. The Being of the Son has the essential of God as it is created from the Holy Father of God, thus it has relationship as father and son and it may call to "The Being of the Son". The name of "The Being of the Son" is not found by the Bible, but this mentions as "Born of God", "God's Seed", "Holy Seed", "Those who are Holy M
Pastor Keunyoung Lee has influenced from Pastor Yonghee Baek (1910-1989)who was succeed from the puritanism of Pastor Namsun Joo. Pastor Lee liked pray on the mountain before doing his pastoral duties. He started his duties since 1939 when he was 30 years old. At the year of 1950 when he was 41 years old, he entered Korea Seminary School and graduated at 1954. He covered hard persecution under the Japanese colony with shrine worship and heavy pressure from the communist during the Korean War. The requestion from board of Korea Seminary School, he moved his duty place to Pusan Seobu Church from 1952 for serving 38 years. He taught teachers with his talented skills and he made one of the biggest Sunday School in the world. Also he built up Yangsungwon (seminary school) for training pastors from the school teachers to set up around 120 churches and made Korea Presbyterian Community. He leaded the congregation of the Saint on Mount that 20,000 attendees per each event during 33 years that since from 1957 and he preached 11 sermons per a week that published 156 books of Pastor Preaches. He wished to martyrdom as always and killed by knife from a stranger at the Sunday morning worship at August 27, 1989. His life is surrounded by strong believing of God's authority, never give up from the pressure of any difficulties, and obeying to the Lord. His idea of pastoral duty is based on independent church and accompanied dogmatics, faith with focused on gospel and holiness. He was a humbled with honest pastor to make his people for worship and praise to the God. He was a pastor to lineal descent of Korean church and his renewal working the church system from 1950 to 1990 has influenced in positively to up grading the Christian communities. Keunyoung Lee met Pastor Yonghee Baek at the year of 1962, Keunyoung Lee has learned religious and how to live. Keunyoung Lee was influenced by Seobu Church for 3 years where Pastor Yonghee Baek had preached. When Keunyoung Lee received "Yeonkyoung" which is a new method of bible study, it became the fundamental knowledge of systematic theology. He read the bible with sorting of roll plays of the trinities by individually when Pastor Yonghee Baek focused on reading the bible. During the living together of Keunyoung Lee and Pastor Yonghee Baek, Keunyoung Lee made familiar with Pastor Baek's the God's first priority principle, God's authority, and God's wish land. From the preaching of Pastor Yonghee Baek about pre-selection and pre-arrangement, Keungyoung Lee was interested in the world before the genesis and the God's land. He focused on God's wish land and God's objective of pre-arrangement and providence. The study gives us many questions such as, how to exist of the God's wish land? what happens in the land?, who is the God? What is the purpose of human creatures? and how to operate to get the objective? Also the study provides that what is the wish land and create land before the Genesis and relationship between the God and his people after the creature and description of eternal life. The simply living of Pastor Younghee Baek touched to Keunyoung Lee's life and it maintains until today. These many influences of Keunyoung Lee from the Pastor Baek, Lee has modified some of Pastor Baek' opinions. The first of all, the eternity theory of Pastor Younghee Baek, Lee has separated the eternity into "Basic Eternity" and "Construct Eternity". The construct eternity has changed to Holy Eternity and added Glory Eternity. The God's people are expending to the eternal life from the Basic Eternity, Holy Eternity and Glory Eternity. The Construct Eternity from Pastor Younghee Baek, it is building up by human's work and the Holy Eternity from Keunyoung Lee is bringing from God's wish and plans. The second is that the core idea of eternal life from Keungyoung Lee is not focused on the construct eternity which is from Pastor Baek, it has angled to the serving to the God from the growth of The Being of Son which is basic theme of "The Being of the Son". For the further steps, it contains the Holy Land and Living Land that give us the consideration. The third, Keunyoung Lee has not influenced the feature of Pastor Younghee Baek that revival churches. Keunyoung Lee believes that revival churches is the God's authority and it is not human's work and trial. Also he believes that the pastor duties are from the God's wish and arrangement, and it is not from human's effort. If the pastor's duties are focused on the God's intend, the God sends right people to the place. Keunyoung Lee dislike the human's work involvement of pastor duties, because the revival of churches is depends on God's giving talent to the pastors. The fourth, Pastor Yonghee Baek was based on behavior of lay believers, but Keunyoung Lee was focused on getting the wisdom from the God's intend. The lay believers are training from "Religious Formalities", and learning the conscience life, and based on how to communicate with the God for the life of God's intend. Thus, the wisdom from the Holy God, the people are learning from the Bible and they are changing from the God's intend. The last, Keunyoung Lee has believed that the lay believers are eternal from God's arrangement and intention. Therefore, the human's work is development of religious formalities and the actual growth of their religious is from God's arrangement. The human's work might disturb the God's eternal project thus, the human have to be reminded between the Bible and himself. The core theology of Keunyoung Lee is "The Being of the Son". The Being of Son comes into Holy Father of God but this has not the God's glory and ability. The Being of the Son has the essential of God as it is created from the Holy Father of God, thus it has relationship as father and son and it may call to "The Being of the Son". The name of "The Being of the Son" is not found by the Bible, but this mentions as "Born of God", "God's Seed", "Holy Seed", "Those who are Holy M
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