본 논문의 목적은 동해안 지역에서는 드물게 반촌이 밀집된 경상북도 영덕군 영해지역의 역사와 문화적 특성을 문화관광의 자원으로 활용하는 방안을 모색하는 것이다. 영해지역에는 이미 유교문화권 개발사업을 통해서 반촌에 대한 정비사업이 상당히 진척되었다. 이 지역의 역사와 문화의 특성을 반영한 프로그램을 복원 정비된 반촌에서 진행할 때, 문화자원의 보존과 활용의 효과를 기대할 수 있다. 영해지역의 역사ㆍ문화적 특성은 학업과 의를 숭상한 선비정신과 반가의 의례 및 생활문화로 대표된다. 퇴계학맥을 계승한 영해지역의 높은 학문적 전통과, 국난 시 구국활동의 전면에 나선 선비정신의 실천은 현재까지도 반가의 의례와 향례를 통해서 이어지고 있다. 또한 반가의 의례용 음식과 가양주는 훌륭한 음식문화의 자원으로 활용될 수 있다. 이처럼 역사적, 문화적, 교육적, 실용적 가치가 높은 영해지역의 역사ㆍ문화자원을 응용한 문화체험프로그램을 운용할 때, 영해지역의 역사와 문화의 전승은 물론 관광산업에 미치는 효과가 클 것으로 기대된다.
본 논문의 목적은 동해안 지역에서는 드물게 반촌이 밀집된 경상북도 영덕군 영해지역의 역사와 문화적 특성을 문화관광의 자원으로 활용하는 방안을 모색하는 것이다. 영해지역에는 이미 유교문화권 개발사업을 통해서 반촌에 대한 정비사업이 상당히 진척되었다. 이 지역의 역사와 문화의 특성을 반영한 프로그램을 복원 정비된 반촌에서 진행할 때, 문화자원의 보존과 활용의 효과를 기대할 수 있다. 영해지역의 역사ㆍ문화적 특성은 학업과 의를 숭상한 선비정신과 반가의 의례 및 생활문화로 대표된다. 퇴계학맥을 계승한 영해지역의 높은 학문적 전통과, 국난 시 구국활동의 전면에 나선 선비정신의 실천은 현재까지도 반가의 의례와 향례를 통해서 이어지고 있다. 또한 반가의 의례용 음식과 가양주는 훌륭한 음식문화의 자원으로 활용될 수 있다. 이처럼 역사적, 문화적, 교육적, 실용적 가치가 높은 영해지역의 역사ㆍ문화자원을 응용한 문화체험프로그램을 운용할 때, 영해지역의 역사와 문화의 전승은 물론 관광산업에 미치는 효과가 클 것으로 기대된다.
This study is concerning culture tourism of banchon in East coast area. The research field is the Yeonghae area where many banchons are scattered. Banchon is the lineage village where most residents are composed of the aristocratic class of Korean traditional society, which is called yangban. There ...
This study is concerning culture tourism of banchon in East coast area. The research field is the Yeonghae area where many banchons are scattered. Banchon is the lineage village where most residents are composed of the aristocratic class of Korean traditional society, which is called yangban. There are a lot of cultural assets which are related with Confucianism culture in banchon of Yeonghae area. Recently, culture tourism becomes the center of public interest in Korean society. A number of Confucian cultural assets especially in the northern Gyeongbuk area are being restored for preservation of cultural assets and culture tourism by the Korean government. However, efforts and concerns for culture tourism are mostly concentrated on the restoration works of tangible Confucian cultural assets such as old houses, shrines, and bowers. Some programs for experience of Confucianism cultur, are, hence, necessary for proper culture tourism. Principles for proper culture tourism are authenticity, possibility of realization and durability. On the basis of these principles, we expect both proper Confucianism culture experience programs unique in history and culture of the local area. Characteristics of Confucianism culture in the Yeonghae area are both academic attainments of Confucian scholars who succeed the Yeongnam Confucianism tradition and the attitude of scholars who devoted themselves to the national salvation when foreigners invaded. These characteristics of Confucianism culture in the Yeonghae area have been maintained in the following two aspects: (1) the rituals such as ancestor worships and the rituals held by community: and (2) food culture. including food for ritual. wine and the seasonal food made by noble families. Some requisites to develop adequate programs are as follows. First, a detailed ethnographic work about the history and culture of banchon should be carried out. Second, the programs suitable for the characteristics of those people who would participate in the program should be developed. Third, an organization composed of residents, experts in history and culture and officials worked for the local government should be established for management and support of the program. Finally, we are able to expect a desirable result by connecting the culture programs and other programs specialized in Buddhism culture and folk culture.
This study is concerning culture tourism of banchon in East coast area. The research field is the Yeonghae area where many banchons are scattered. Banchon is the lineage village where most residents are composed of the aristocratic class of Korean traditional society, which is called yangban. There are a lot of cultural assets which are related with Confucianism culture in banchon of Yeonghae area. Recently, culture tourism becomes the center of public interest in Korean society. A number of Confucian cultural assets especially in the northern Gyeongbuk area are being restored for preservation of cultural assets and culture tourism by the Korean government. However, efforts and concerns for culture tourism are mostly concentrated on the restoration works of tangible Confucian cultural assets such as old houses, shrines, and bowers. Some programs for experience of Confucianism cultur, are, hence, necessary for proper culture tourism. Principles for proper culture tourism are authenticity, possibility of realization and durability. On the basis of these principles, we expect both proper Confucianism culture experience programs unique in history and culture of the local area. Characteristics of Confucianism culture in the Yeonghae area are both academic attainments of Confucian scholars who succeed the Yeongnam Confucianism tradition and the attitude of scholars who devoted themselves to the national salvation when foreigners invaded. These characteristics of Confucianism culture in the Yeonghae area have been maintained in the following two aspects: (1) the rituals such as ancestor worships and the rituals held by community: and (2) food culture. including food for ritual. wine and the seasonal food made by noble families. Some requisites to develop adequate programs are as follows. First, a detailed ethnographic work about the history and culture of banchon should be carried out. Second, the programs suitable for the characteristics of those people who would participate in the program should be developed. Third, an organization composed of residents, experts in history and culture and officials worked for the local government should be established for management and support of the program. Finally, we are able to expect a desirable result by connecting the culture programs and other programs specialized in Buddhism culture and folk culture.
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