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Abstract ▼ AI-Helper

This study investigates the political tension that existed between regal power and Neo-Confucian scholar officials during the Chosŏn dynasty with emphasis on the ideology of local autonomy embedded in the Community Compact. The archetypes of the Chosŏn style Community Compact are found...

This study investigates the political tension that existed between regal power and Neo-Confucian scholar officials during the Chosŏn dynasty with emphasis on the ideology of local autonomy embedded in the Community Compact. The archetypes of the Chosŏn style Community Compact are found in the Community Compact of La Family and Master Chu’s Revision of the La Family Community Compact. But the architects of the Chosŏn dynasty had put emphasis on maintaining a stable powerful central government and were not positive toward introducing the N대-Confucian political doctrine of Chu Hsi. To this regard, the diffusion and development of the Chosŏn style Community Compact was closely connected with the theoretical maturity of Neo-Confucianism and the growing political influence of Neo-Confucian scholar officials. The spread of Hyangyak was first discussed in Chosŏn under the reign of King Chungjong. However the Hyangyak Movement of that period was pushed ahead too radically to the extent that its leader Cho Kwangjo became apprehensive of the dangers in the movement’s rapid progress. With this consideration, Yi Hwang and Yi I designed the Community Compact concentrating on methods of self regulation, provided that the local community did not exceed the dominance of the central government. Moreover Yi I explored the balance between central power of the state and autonomy of local communities by on the one hand giving local organization the authority to regulate violations of community covenants, and on the other hand putting emphasis on sacrifice and devotion to the state.

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