초록

용어보기논문에서 용어와 풀이말을 자동 추출한 결과로, 시범 서비스 중입니다. AI-Helper

Abstract ▼ AI-Helper

In his early works Levinas mentions an anger of being rather than an anger of nothingness. Levinas makes the ontological difference between existence and existant following Heidegger, but separates them against him. He describes more concretely the experience of anonymity of the being than Heidegg...

In his early works Levinas mentions an anger of being rather than an anger of nothingness. Levinas makes the ontological difference between existence and existant following Heidegger, but separates them against him. He describes more concretely the experience of anonymity of the being than Heidegger. Levinas, critiquing the abstractness of Heidegger"s being, describes in detail the concrete experience of the being as that of night and sleeplessness. Levinas" description is also more concrete than Heidegger. According to Levinas, the transcendental ground of the world is the consciousness, the transcendental ground of the consciousness is the sleep. He views the sleep is an ontological condition for the hypostase of the subjectivity. His analysis of the subjectivity is more concrete and real than Heidegger. Levinas shifts from ontological viewpoint to ethical one, opening his eye to the other. Levinas has broken through the thinking of the Other the horizon of Western philosophical thinking. The Other does not belong to the philosophy of the identity constituted in the identity of the ego like Husserl and Heidegger. Levinas interprets the subjectivity from the idealist dimension of Heidegger into the concrete corporality. The subjectivity"s survival desire, sleep, noutrriture, residence, which are neglected by Heidegger are the contents of concrete subjectivity. Levinas thematizes ethics as the question of the being, against Heidegger‘s quest of the being neglecting the ethics. Levinas has carried out the turn of thinking from turning the ontology to the ethics in the contemporary philosophy, by stressing the otherness of the Other which can not belong to the thinking of identity of ego. The age of Heidegger"s ontology as a metaphysic has ended, and an age of ethics begins as a new metaphysics. This is a contribution of Levinas" thought of the Other to the postmodern age.

주제어