초록

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Abstract ▼ AI-Helper

It is clear that “Suryuguigwe(水陸儀軌)” at the Bulgwangsan(佛光山) in Taiwan has created by the monk Ju Goeng(珠宏) of Ching Dynasty, who has also created same kind of ceremony in Beijing China. This shows strong evidence that “Suryuguigwe” of the Bulgwangsan has its legimate root from those of China. We st...

It is clear that “Suryuguigwe(水陸儀軌)” at the Bulgwangsan(佛光山) in Taiwan has created by the monk Ju Goeng(珠宏) of Ching Dynasty, who has also created same kind of ceremony in Beijing China. This shows strong evidence that “Suryuguigwe” of the Bulgwangsan has its legimate root from those of China. We still need to research further on thethat this particular ceremony at the Bulgwangsan is usually participated with more than two thousands of people in temperance which we were not yet sure whether it has any connection with that of Chinese original format of ceremony. On the contrary, the Buddhist ceremony of Korea, “Yeongsanjae(靈山齋)” usually treated as somewhat more focused on its artistic andcultural treasury asset rather than gathering people around for the religious purpose and make them participate in.In this matter, the way that the Taiwanese Buddhist ceremony performed shows more cardinal virtue of the Buddhism and its religious ceremony of how its practices should be performed and maintained, and how they should approach and connect the masses. “Surukbeopheo(水陸法會)” not only contains the literary merit but also the philosophy and the cosmology of Buddhism which are performed in musically. Therefore, these types of ceremony has great importancy in its musical aspects. One cannot look pass on the fact that they also contain artistic objects such as drawings and decorations for the inner altar of the temple. It also has strong theatrical merits that used to heal the participants of the ceremony which plays the role to cleanse the society spiritually. It is same that the inner altar of the “Surukbeopheo” and the yare of “Yeongsanjae( 掛佛移運)” happens another place from Original sermon hall but exact place and the format it has performed is a differ from each other. Also, contrary from the Korea’s Buddhist religious practices, there are no professional monks who trained to perform the dances and music(Beompae) in Taiwanese Buddhism. Further researches need to be done to find out the historical correlations and transition of all around of Asia’s Buddhism and its religious practices.

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